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S+L BLOG: Faith Education,Prayer,Reflections



Reflection for All Saints Day: As we begin the month of November, a time traditionally set aside by Catholics to remember both the Saints and those who have died. “All Saints Day” (Nov. 1) and “All Souls Day” (Nov. 2) set the tone for the month. The pain of death and loss touches all people ...read more
Thirty-first Sunday in Ordinary Time, Year A – November 5th, 2017 Today’s Gospel text from Matthew 23:1-12 comes from a very polemical chapter of the first Gospel. We learn once again of the bitter conflict between Pharisaic Judaism and Matthew’s ecclesial community. Our episode contains a clear denunciation by Jesus of the scribes and Pharisees, ...read more
Thirtieth Sunday in Ordinary Time, Year A – October 29th, 2017 Today’s first reading from Exodus (22:21-27) and Matthew’s Gospel story about the greatest commandment (22:34-40) challenge us in the ways that we love God and neighbour. The Exodus reading relates some specific provisions of the Law regarding widows, orphans, and the poor. The Lord ...read more
Twenty-Ninth Sunday in Ordinary Time, Year A – October 22nd, 2017 In today’s Gospel (Matthew 22:15-21), the Pharisees try once again to entrap Jesus in his speech. They realize that they are being portrayed by Jesus as having refused an invitation to conversion of heart (as in last Sunday’s banquet story of Matthew 22:1-14). Therefore ...read more
“Tres cosas tiene el amor que no se pueden olvidar: Que Dios nos amó primero, que hay que darse por entero y ponerse a caminar.” (Tres Cosas Tiene el Amor, Fernando Leiva) Last time, I mentioned a bit of what Pope Francis said during his trip to the World Meeting of Families in 2015. With ...read more
Twenty-eighth Sunday in Ordinary Time, Year A – October 15th, 2017 Matthew’s parable of the wedding feast and the declined invitations (22:1-14) is the last of three successive parables of judgment (beginning in 21:28) against Israel, especially her leadership. There are obvious connections among the three parables. Each has an “authority figure” (father, landowner, and ...read more