Fulfilling the gospel dream


Ascension of the Lord – May 20, 2012
The readings for this Sunday are:  
Acts 1:1-11, Eph 1:17-23 or Eph 4:1-13 or Eph 4:1-7, 11-13, Mk 16:15-20

The angels’ words to the “men of Galilee” in the first reading from the Acts of the Apostles for the Feast of the Ascension of the Lord (1:1-11) are painfully blunt and leave little room for misinterpretation: “Why do you stand here looking up at the skies? This Jesus who has been taken from you will return, just as you saw him go up to the heavens.”

Jesus’ disciples are given a last bit of instruction. “Don’t keep trying to stare into the future. Don’t be overly concerned about which hour he will come back.” We must not stand idly staring up into the heavens and moaning about the past, about which we can do nothing, except to bury it deeply in God’s hands and heart! The Lord will be glorified, and it follows that his disciples will also share in his glory.

As Jesus disappeared, he didn’t simply dissolve into thin air. On the day of his Ascension, one might conclude that Jesus removed himself into a new form of divine exclusion. The case is exactly the opposite. In God, Jesus is “here” in a new and very specific way. Only in his physical separation from the historical scene can his spiritual union with all the world for all time be complete. Jesus left the world one day in order to be available to all people throughout all time. He had to dissolve bonds he had made with his friends, in order to be available for everybody. In Jesus, the future has already begun! [Read more...]

Fr. Rosica’s address to the Ontario Provincial Meeting of Development and Peace


May 12, 2012, Toronto - 
I am very grateful to Luke Stocking and the Canadian Catholic Organization for Development and Peace for the invitation and privilege of addressing you this morning during this important provincial gathering.  More than anything, it is an opportunity for me to express once again my gratitude to each of you for your commitment, witness and perseverance.  I cannot stand before you without evoking the tremendous collaboration we enjoyed together ten years ago as we prepared for World Youth Day 2002 in Toronto and celebrated our Catholic Christian identity and mission on a grand scale.  Through the great generosity of Development and Peace, we were able to have made in the barrios of Colombia, South America over 500,000 small wooden crosses that Pope John Paul II presented to each young pilgrim who took part in World Youth Day in Canada.  Through your generous contribution, we had made by women’s cooperatives in Chiapas, Mexico, the beautiful stoles for 500 priest confessors who celebrated the Sacrament of Reconciliation with the tens of thousands of young people of the world in Duc in Altum Park and at Downsview Park. Working closely with your regional leaders, we involved over 100,000 young people in the service projects that took place on the Wednesday afternoon of World Youth Day week.  And seizing the tremendous good will of your volunteers, we prepared the famous red pilgrim bags that had been stitched together in the prisons of Quebec.  It was the World Youth Day of 2002 that allowed Development and Peace to launch a new outreach to young men and women in this country.  Many of you at that time called the World Youth Day a “refounding” moment for the Canadian Catholic Organization for Development and Peace.

Now ten years later, I come before you to encourage you once again in the important ecclesial mission entrusted to Development and Peace, and to reflect on what it means to be a convinced and convincing witness to Jesus Christ and the long, rich tradition of the social teaching of the Church.   You have asked me to speak about “Catholic Communications, Identity and Mission,” a theme that has been at the heart of my ministry especially over the past 10 years since the establishment of the Salt and Light Catholic Media Foundation and Television Network.  I will situate my remarks in the context of the “Year of Faith” that has been announced by Pope Benedict XVI – a year that will begin on October 11, 2012, the date that marks the fiftieth anniversary of the opening of the Second Vatican Council.  The Year of Faith will conclude on the Solemnity of Christ the King, on November 2013.
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The dignity and sacredness of marriage of a man and a woman


Over the past few days, we have received numerous messages and calls from our viewers and readers asking us to comment on US President Barak Obama’s and Vice President Joseph Biden’s public support for same-sex marriage. We can only echo New York Cardinal Timothy Dolan’s public statement, in his capacity as President of the United States Conference of Catholic Bishops:

President Obama’s comments today in support of the redefinition of marriage are deeply saddening. As I stated in my public letter to the President on September 20, 2011, the Catholic Bishops stand ready to affirm every positive measure taken by the President and the Administration to strengthen marriage and the family. However, we cannot be silent in the face of words or actions that would undermine the institution of marriage, the very cornerstone of our society. The people of this country, especially our children, deserve better. Unfortunately, President Obama’s words today are not surprising since they follow upon various actions already taken by his Administration that erode or ignore the unique meaning of marriage. I pray for the President every day, and will continue to pray that he and his Administration act justly to uphold and protect marriage as the union of one man and one woman. May we all work to promote and protect marriage and by so doing serve the true good of all persons.

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Goodness and friendship through the ages


Sixth Sunday of Easter – May 13, 2012

The readings for this Sunday are: Acts 10:25-26, 34-35, 44-48; 1 John 4:7-10; John 15:9-17

On this Sixth Sunday of Easter, I wish to offer some reflections on the first reading from the Acts of the Apostles (10:25-26, 34-35, 44-48), and then some thoughts on friendship flowing from John’s Gospel (15:9-17) and Benedict XVI’s teaching.

Christianity demands that the believer not only grasp intellectually the main tenets of the faith, but also act on them in daily life. The extraordinary story of Cornelius’ conversion in today’s first reading certainly illustrates this message. It is the longest individual narrative in the Acts of the Apostles. The theme of this narrative is divine compulsion: Peter is the least prepared to accept Cornelius into the Christian community, and he even refuses to admit him two times.

Peter had to be converted before he could convert Cornelius. Peter came to the realization that God’s gifts were given to all those who listened to the Word of God. His question “Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” (10:47) echoes the Ethiopian’s question and Philip’s response in the earlier story: “What is to prevent me from being baptized?” (8:36).

Peter’s actions with Cornelius had far-reaching implications. Struck at once with the exceptional sincerity, hospitality and deep goodness of Cornelius and his household, Peter spontaneously exclaimed: “God has shown me that I should not call anyone profane or unclean. God shows no partiality.”
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Why we march for life in Ottawa this week…


Why do we march for life in Ottawa this week?  Because human life has a sacred and religious value, but in no way is that value a concern only of believers. 

Today we are living in the midst of a culture that denies solidarity and takes the form of a veritable “culture of death”.  This culture is actively fostered by powerful cultural, economic and political currents that encourage an idea of society exclusively concerned with efficiency.  It is a war of the powerful against the weak.  There is no room in the world for anyone who, like the unborn or the dying, is a weak element in the social structure or anyone who appears completely at the mercy of others and radically dependent on them and can only communicate through the silent language of profound sharing of affection.

Abortion is the most serious wound inflicted not only on individuals and their families who should provide the sanctuary for life, but inflicted as well on society and its culture, by the very people who ought to be society’s promoters and defenders. Let us never forget Pope Benedict XVI’s words at the opening ceremony of World Youth Day 2008 in Sydney, Australia, on July 17, 2008:

“And so we are led to reflect on what place the poor and the elderly, immigrants and the voiceless, have in our societies. How can it be that domestic violence torments so many mothers and children? How can it be that the most wondrous and sacred human space – the womb – has become a place of unutterable violence?”

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Making our home in Jesus


Fifth Sunday of Easter – May 6, 2012
The readings for this Sunday are: Acts 9:26-31; 1 John 3:18-24; John 15:1-8

In John’s Gospel (15:1-8) for the 5th Sunday of Easter, we have the image of the vine and its branches to express the relationship between Christ and his disciples. We should not be surprised that at one level it seems utterly simple, but that at other levels it fills us with a sense of mystery, awe, and beauty, always leaving us wanting more.

The branches of a vine have an intimate relationship with the vine, depending on it at all times and forming one living organism with it. The vine, which can be a bit foreign in northern climates, is natural for anyone in the Middle East, where many families possess a vine, a fig tree, or olive trees in their gardens.

Jesus tells his followers that he is the true vine, the real vine, and that they are the branches, whose task is to bear fruit by sharing his life: “I am the true vine, and my Father is the vinegrower. Abide in me as I abide in you. Apart from me you can do nothing. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you” (John 15:1, 4-5, 7). [Read more...]