Fr. Thomas Rosica, CSB, delivers Christian Culture Lecture in Windsor on the Extraordinary Synod of Bishops

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On Sunday, November 23, 2014, Fr. Thomas Rosica, CSB, delivered a lecture on the topic: “What really happened at the Extraordinary Synod of Bishops” in the Christian Culture Lecture Series at Windsor’s Assumption University. It was the first in a series of this year’s theme “The Call to Holiness.” The lecture took place in St. Paul’s Church in LaSalle, Ontario, just outside of Windsor. Salt and Light Television filmed the lecture which will air on our network early in 2015.

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Excerpt from Fr. Rosica’s lecture:

The recent extraordinary assembly of the Synod of Bishops on the theme ‘Pastoral Challenges of the Family in the Context of Evangelization,’ will be remembered as a milestone in the history of the church. Blessed Paul VI shared this vision and established in Rome ‘a permanent council of bishops for the universal church,’ called ‘the Synod of Bishops’ on September 15, 1965. Many say that the October 2014 assembly was the first time since Blessed Paul VI established this organ of collegiality that the assembly functioned as a synod and not a staged gathering of pseudo-concord.

You may have heard or read that this Synod has been about changing the teaching of the Church on marriage, family life or sexual morality. This is not true! It was about the pastoral care that we try to offer each other, the ‘motherly love of the Church’, especially when facing difficult moments and experiences in family life.

You may have heard that the Synod represented a ‘defeat for Pope Francis’ or that he was disappointed at its outcome. This is not true! At the Synod, Pope Francis invited the universal Church to journey together as we reflected on the joys and hopes, dark moments and light moments of what it means to be family today.  It is a very complicated journey that involves everyone in the Church, and that requires a profound, systematic reflection on the pastoral and dogmatic issues. At the end of our two intense weeks together, Pope Francis spoke at length about his joy and satisfaction at its work. He told us to look deeply into our hearts to see how God had touched us during the Synod, and to see how we may have been tempted away from the promptings of the Holy Spirit. The Synod, he insisted, has been a spiritual journey, not a debating chamber.

In his opening address to all of us in the Synod hall on Monday morning, October 6, Pope Francis shared these words with us: “After the last Consistory (February 2014), in which there was discussion on the family, a Cardinal wrote to me saying: too bad that some Cardinals didn’t have the courage to say some things out of respect for the Pope, thinking, perhaps, that the Pope thought something different. This is not good; this is not Synodality, because it is necessary to say everything that one feels should be said in the Lord, without a merely human respect, without fear. And, at the same time, one must listen with humility and welcome with an open heart what the brothers say. With these two attitudes one practices Synodality. And so I ask you, please, to observe these fraternal attitudes in the Lord: to speak with parresia and to listen with humility.”

“It has been a great experience, in which we have lived synodality and collegiality, and felt the power of the Holy Spirit, who constantly guides and renews the church,” Pope Francis said in his homily on Sunday Oct. 19, as he closed that assembly and beatified Paul VI.

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Pope Francis Visits Strasbourg – Perspectives Daily

Today on Perspectives, a look at Pope Francis’ visit to both the European Parliament and the Council of Europe in Strasbourg.

Recap of Pope Francis’ Visit to European Parliament

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The man who designed the European Union flag, Arsène Heitz, was inspired by scripture and the image of Mary on the Miraculous Medal. While he never hid the fact that the flag he designed is “Our Lady’s flag”, the European Union itself has offered different explanations for the evocative design. The flag, and the EU explanation of it, highlights modern Europe’s relationship with its Christian roots. During his day long visit to the European Parliament and Council of Europe, Pope Francis focused heavily on the Christian values upon which the European community found common ground and founded a union meant to ensure peace on the continent.

Join us Wednesday, November 26 at 1:30 pm ET in English and 5:00 pm ET in French for a recap of Pope Francis’ visit to Strasbourg and his address to the European Parliament and the Council of Europe. Watch online.

Seeking the heart of Marguerite Bourgeoys

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I am a sister of the Congrégation de Notre-Dame (CND). On April 1, 2013, I left Japan on a one-year assignment to be a member of the International Community located in the Mother House in Montreal.

First, let me briefly introduce the history of the CND in Japan. It was in 1932 that five French Canadian sisters crossed the Pacific Ocean at the request of a Canadian Dominican bishop overseeing the Catholic Church in Tohoku District in Japan. The sisters established a mission in Fukushima City, a small agricultural town located 240 km northeast of Tokyo. Though the French speaking sisters could hardly communicate with the local people, they were warmly welcomed by a small group of Catholics as well as non-Catholics regardless of their religions.

Their missionary work progressed in Fukushima City. They built a new convent building and opened a kindergarten. However, war clouds started hovering over Japan.

In 1941, the Pacific War broke out. The convent was confiscated by the Japanese army and converted to an internment camp for foreign nationals. Some Canadian sisters returned to Canada, while others were put under house arrest and relocated to Aizu, an inland region of Fukushima Prefecture. They had no means of communication with the outside world and were obliged to live in deprivation. What saved them was the help of three Japanese candidates who had refused to leave the Congregation in spite of repeated advice from Japanese priests. They stayed with the Canadian sisters, secretly providing them with food and necessities. They prayed together and waited for peace. The war that started on the feast of Our Lady of the Immaculate Conception finally ended in 1945, on the Feast of the Assumption of the Blessed Virgin Mary. All of the Canadian sisters who were interned in Aizu could now return to Fukushima City. After the war, the sisters took war orphans under their wing. The following year, they opened an elementary school. Among the students were the war orphans.

Since the war, CND schools in Japan have expanded. Now we have a kindergarten, an elementary school, a high school and a two-year college in Fukushima; a kindergarten and a girls’ residence in Tokyo; an elementary school, a middle school, and a high school in Kita-Kyushu. At present, seventy CND sisters including seven Canadian sisters are engaged in educative and apostolic works in Japan

My parents are Catholic and I was baptised as an infant, which is quite unusual in Japan because the majority of Japanese classify themselves as both Shinto and Buddhist. I was educated in a CND school in Kita-Kyushu City for 12 years and studied for 4 years at a university in Tokyo living in the CND student residence in Chofu. It was at the elementary school that I first encountered Marguerite Bourgeoys when I was six years old. What I remember best during my school days is the smile of a Canadian sister of Irish decent. Her bright and kind smile never left her face or my memory.

In the novitiate, I learned the history of the CND and music from one of the five pioneer sisters who came to Japan in 1932. Though she didn’t tell me in so many words about the difficulty and hardship she had experienced when she first arrived and especially during the war, I could sense the reason why she remained in Japan: her strong love for Jesus, Mary and our Foundress. She stayed in Japan because it was God’s will; because Mary was with her; and because Marguerite would have done the same. When I reflect on the sister’s life in the light of Marguerite’s, I seem to better understand Marguerite and her greatness. The sister died one year and 2 months before my first vows and I was given her cross.

After making my perpetual vows, I became a teacher and taught Japanese at high schools in Fukushima and Kita-kyushu. It was a busy time, but interactions with young students were a rewarding experience. Some of our new students were heartbroken because they had failed entrance exams in other schools, but they were warmly welcomed at CND schools, where they learn: you are precious in my sight, and honoured (Isaiah 43:4). Nothing gave me more pleasure than to see them regain their self-confidence and get back on their feet.

However, I sometimes questioned myself. Before entering religious life, I taught at a Protestant school and met many devoted lay teachers. They preach the word of God at morning worship, and then go to the classroom to teach and guide students. What’s the difference between them and a teacher like me, a sister? This question had been bothering me. When I was offered a one-year assignment to go to Montreal, I thought this might be an opportunity to step back from my teaching life, and to reflect on this question.

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After arriving in Canada, I walked around Montreal, map in hand, whenever I had time. I visited museums and churches, starting with Notre-Dame-de-Bon-Secours Chapel. I visited Old Montreal where our Foundress opened the first school. I visited the Old Towers of the Grand Seminary where our sisters had taught Amerindian girls. I saw St. Marguerite’s portraits and statues in many churches. Many places were named after our Foundress. Everything I have seen and heard testifies to how dear she is to the people of Montreal.

The historic and archaeological material taught me how hard Marguerite’s life was in her early days in Montreal. I walked around the Old Port of Montreal on November 16, the day when Marguerite landed at the port of Ville Marie almost five centuries ago. The air was already cool. The port looked deserted with most of the trees losing their leaves. Then came an extremely harsh winter!

I re-read Marguerite’s writing and biographies. I could feel between the lines her solitude and fear of the unknown. In her native France, she made a private vow, lived a consecrated life and was involved in volunteer activities. But she chose to leave her comfort zone and had the courage to venture into a new world. Following God’s plan, she devoted herself to the service of the people and to the teaching of the Good News, the Gospel. She founded an extern religious community with companions. Looking back from present-day Montreal to those days in Ville Marie, I was moved more than ever by Marguerite’s courage and extraordinary accomplishment.

There are lots of great people in the world who built a country. The greatness of Marguerite was not only in her contribution to building Ville Marie. It is above all having established a non-cloistered educative religious order for women.

In her Writings, Marguerite writes about the love of a lover. She loved Jesus with this love, and wanted to live always in the presence of God, as a mother who loves her child intensely does not lose him from her sight.[1] Thus, a consecrated life was her natural choice of a way of life. In imitation of the Virgin Mary living with her neighbor, Marguerite lived with women having the same desire, served the people, and spread the Word of God. I think she wanted her community to be a model of human community and a living witness in this world. She desired most deeply that the commandments of love be engraved in her and her sisters’ minds: You shall love the Lord your God with all your heart, and with all your soul, and with all your mindYou shall love your neighbour as yourself.[2]

Meeting with sisters engaged in various educative and apostolic ministries helped deepen my understanding of our Foundress. I have learned that living her charism is of the utmost importance to the sisters in their process of discerning, finding their vocation and ministry. We have to discern where we are and where we are called, through our dialogues with ourselves, with our superiors, with Jesus, and with Marguerite. What is required of us is to mature as a person and grow spiritually as a religious, as well as to understand the charism and living it passionately.

Because I became too accustomed to a life of teaching in the protective environment of the CND schools, I might have lost sight of “why I was sent to this mission”. My mission is to embrace Jesus and pass along, by words and deeds, the good news that “You are precious in God’s sight. God loves you. You are of utmost importance to God.” As Marguerite wished, my mission is to spread the commandment of love by building warm relationships with my sisters and co-workers. My mission is a total commitment to a consecrated life, and that is what early missionaries tried to pass down to later generations at the risk of their lives.

Missionary sisters have brought many gifts to Japan: the Word of God, the spirituality of Marguerite Bourgeoys, education, religious life… I know I have received many gifts during my stay in Canada. However, when I think of what I have achieved in Canada, I am not sure. But one thing is certain: I talked about Fukushima.

On March 11, 2011, earthquake and tsunami struck the northeastern coast of Japan. The earthquake completely demolished the convent built by the missionary sisters in 1935.

This unprecedented disaster crippled the Fukushima Nuclear Power Plant. The radioactive contamination caused by the nuclear reactor meltdown has a devastating long-term health impact on the people of Fukushima. Many families left Fukushima to protect their children from radiation exposure. In fact, the number of students of the CND schools diminished a great deal. In our kindergarten alone, 40 % of children left Fukushima. Facing the dire reality, our sisters asked themselves what Marguerite would have done if she had been there, and launched various projects. First, they set up a scholarship program for afflicted students. They rebuilt a kindergarten, which features a playground enclosed by glass walls so that the children can play indoors without being exposed to contaminated air. Some sisters, with the collaboration of a number of dioceses, have a project to send children away from the radiation exposure to vacation sites during the summer holiday. Some sisters regularly visit victims still living in temporary housing to listen to their problems and concerns, or just to be with them. Recently, a group of volunteers joined this project. They offer emotional support to women facing uncertain futures, especially in regard to raising their children under such circumstances.

Last summer I attended the CND Social Justice Network Meeting on behalf of the Japanese province, and introduced, using a PowerPoint Presentation made by sisters in Fukushima, the current status of Fukushima and how Japanese sisters are dealing with the difficult situations.

The sisters and associates of the American province have set up a support project “the Blessed Sacrament CND Fukushima Solidarity Project. It is a great moral and financial support for our sisters. The American sisters have demonstrated a real sense of compassion, which was so dear to Marguerite. They remind me that I am really a member of the worldwide CND family.

In April, I go back to Japan and will be assigned to Fukushima. I would like to continue to be a liaison between the Fukushima and North American sisters. I am returning to Japan embracing the heart of Marguerite Bourgeoys that I found in Montreal.

[Read more…]

S+L Montreal Attends Parish Vitality Conference

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On November 14 – 15, 2014, the Office for English Pastoral Services (OEPS) of the Archdiocese of Montreal, along with the OEPS director and auxiliary Bishop Thomas Dowd, organized the Parish Vitality Conference in Montreal. This event has been taking place under the theme Doors Wide Open aimed at rebooting parish life!

For Bishop Thomas Dowd, the parishes are now on the frontline of the New Evangelization; and they should grow in vitality! This event could help in finding ways to be “active witnesses of God’s love in our neighborhood.”

Salt and Light was present to represent our Catholic Foundation. We were offering information about our services and mission. Our marketing table was there to distribute S+L magazines, sell our documentaries at the vendors place and to share the same faith with others. We had the opportunity to be with more than 40 kiosks held by other community groups and organizations. We were close to people too!

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Our display was available beginning Friday evening and, as a S+L member, I had the opportunity to listen to Archbishop Christian Lépine as guest speaker and participate in the mini Catholic Rally at the end. We felt like a part of a large family!

The following day, Saturday, Quebec Catholics had the opportunity to hear the co-authors of the 2013 book Rebuilt: Fr. Michael White and Tom Corcoran. As the pastor and pastoral assistant of Nativity Parish in Maryland, they told their parish story and offered some “How-To” workshops to help parishes here in Montreal. They helped address an on-going concern- where the adjective “Active” rhymes with the word “Faithful”, and on where the church really counts.

Mireille Haj-Chahine
Montreal Office Manager
Coordinator, Marketing & Communications

The Presentation of Our Lady: An Example to Parents

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Trisha Villarante

Trisha Villarante

A Doubly Beautiful Feast

On this feast we, as Catholics, commemorate when our Lady dedicated herself to God entirely. One of the best quotes that illustrate the beauty of the presentation of Mary can be found on americancatholic.org. It says,

  “Even though the feast has no basis in history, it stresses an important truth about Mary, that from the beginning of her life, she was dedicated to God. She herself became a greater temple than any made by hands.”

Mary was literally the first tabernacle. Having been chosen by God to carry Jesus in her womb she had to be formed for such a vocation. On this feast we can contemplate the first step our Lady embarked towards becoming the mother of our Saviour. However, she couldn’t have made this step on her own.

I like to think of this feast as doubly beautiful because on one hand, it’s a feast of our Lady and all her feasts are precious, but on the other hand, we can’t forget that Mary was raised by parents, just like us. Her parents, Saints Joachim and Anne played a crucial role in Mary’s life. You could say they were the ones who introduced her to God, especially on the day of her presentation, that’s why this feast is an excellent example to Parents too.

Parents as the First Educators

We know that Mary was born without original sin, but she still needed an environment conducive to her nature. She needed an upbringing that would nurture her and form her. She needed her parents.

Mary’s first educators were Saints Joachim and Anne. God entrusted them with Mary that Mary might fulfill her purpose. Similarly, parents are responsible for forming their children and each of them have a purpose to fulfill.

During Mary’s time, according to the law of Moses, presenting a child in the temple was a means of purification. Today we have baptism. In baptizing our children we are making the first step in introducing them to God, freeing them from sin and rebirthing them as sons and daughters of Christ. Yet this is only the first step in a life long commitment to forming true Christians.

This simple fact that parents are the first educators of their families is not a new concept in the church. In fact, in the Catechism of the Catholic Church number 2223, you can find this gem of a quote:

Parents have the first responsibility for the education of their children. They bear witness to this responsibility first by creating a home where tenderness, forgiveness, respect, fidelity, and disinterested service are the rule. The home is well suited for education in the virtues. This requires an apprenticeship in self-denial, sound judgment, and self-mastery – the preconditions of all true freedom. Parents should teach their children to subordinate the “material and instinctual dimensions to interior and spiritual ones.”31 Parents have a grave responsibility to give good example to their children. By knowing how to acknowledge their own failings to their children, parents will be better able to guide and correct them.”

The consequences of raising children in Christian households go far beyond the walls of our homes. It is a duty to society, and more importantly it is a duty as a Christian. After all, the family is the cell of society and each parent has been entrusted by God with the children they have.

Ask Mary for Help
Mary was prepared in order to raise Jesus, and Mary prepared Jesus in order to fulfill God’s will that we be sons and daughters of His. Each one of the little souls under our care need formation with love and attention. But we can’t give them anything we don’t have ourselves. So, we should learn from the example of our Lady and her parents during this feast of the presentation and ask for help to fulfill our responsibility to the souls God has entrusted to us.

On a Quest for Genius

 Always vary what you do, as it is better to make a mistake than to repeat yourself.

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Michelangelo drew incessantly. Throughout his 77 year career he produced thousands of quick sketches and more detailed drawings. His finished works were so highly prized that it often created a buzz in Rome when it was made known he had finished a new piece – even the Popes were known to have sought after new works. However, contrary to what one might think, drawing for Michelangelo was not an end in itself;  it was a simply a “tool of the trade.”

Studies for the head of Leda (small)

Studies for the head of Leda, c. 1630

Michelangelo was first and foremost a sculptor and drawing was how his imagination found creative expression. As one of his contemporaries put it: “It is easier to change things in drawings than in finished works”.  And this was particularly true for Michelangelo whose drawings were often a preliminary study before sculpting in marble – an expensive and delicate process.  As such Michelangelo  guarded his drawings jealously, and shortly before his death tossed many in the fire to prevent others from stealing his ideas. Today only 600 of these precious works exist.

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Study for Christ in Limbo, c. 1532-1533

These remnants offer a revealing portrait of the inner workings of Michelangelo’s mind.  As you can virtually see Il Divino (“the Divine One”) attempt to memorize forms, to experiment and to brainstorm. So even though Michelangelo never intended you to see his drawings the Art Galley of Ontario’s latest exhibitMichelangelo: Quest for Genius which features 30 rare drawings on loan from the Casa Buonarroti, offers a once-in-a-lifetime opportunity to witness genius at work.

You can also watch Part of 1 of our special feature on Michelangelo: Quest for Genius here. View Part 2 of our special feature here.

Pope Speaks Out About Nutrition – Perspectives Daily

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Today on Perspectives, Pope Francis addresses an international conference on nutrition and Catholic News Service talks to experts about the importance of children having both a mother and a father.

Pope Francis Addresses Second International Conference on Nutrition

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Early on November 20, 2014, Pope Francis traveled to the headquarters of the United Nation’s Food and Agriculture Organization (FAO) in Rome and delivered the following address to the Second International Conference on Nutrition. Full text below:

Mr President,

Ladies and Gentlemen,

I am pleased and honoured to speak here today, at this Second International Conference on Nutrition. I wish to thank you, Mr. President, for your warm greeting and the words of welcome. I cordially greet the Director General of the World Health Organisation (WHO), Dr. Margaret Chan, and the Director General of the FAO, Professor José Graziano da Silva, and I rejoice in their decision to convene this conference of representatives of States, international institutions, and organisations of civil society, the world of agriculture and the private sector, with the aim of studying together the forms of intervention necessary in the fight against hunger and malnutrition, as well as the changes that must be made to existing strategies. The overall unity of purpose and of action, and above all the spirit of brotherhood, can be decisive in finding appropriate solutions. The Church, as you know, seeks always to be attentive and watchful regarding the spiritual and material welfare of the people, especially those who are marginalised or excluded, to ensure their safety and dignity.

1. The fates of nations are intertwined, more than ever before; they are like the members of one family who depend upon each other. However, we live in a time in which the relations between nations are too often damaged by mutual suspicion, that at times turns into forms of military and economic aggression, undermining friendship between brothers and rejecting or discarding what is already excluded. He who lacks his daily bread or a decent job is well aware of this. This is a picture of today’s world, in which it is necessary to recognise the limits of approaches based on the sovereignty of each State, intended as absolute, and national interest, frequently conditioned by small power groups. Your working agenda for developing new standards and greater commitments to feed the world shows this well. From this perspective, I hope that, in the formulation of these commitments, the States are inspired by the conviction that the right to food can only be ensured if we care about the actual subject, that is, the person who suffers the effects of hunger and malnutrition.

Nowadays there is much talk of rights, frequently neglecting duties; perhaps we have paid too little heed to those who are hungry. It is also painful to see that the struggle against hunger and malnutrition is hindered by “market priorities”, the “primacy of profit”, which have reduced foodstuffs to a commodity like any other, subject to speculation, also of a financial nature. And while we speak of new rights, the hungry remain, at the street corner, and ask to be recognised as citizens, to receive a healthy diet. We ask for dignity, not for charity.

2. These criteria cannot remain in the limbo of theory. Persons and peoples ask for justice to be put into practice: not only in a legal sense, but also in terms of contribution and distribution. Therefore, development plans and the work of international organisations must take into consideration the wish, so frequent among ordinary people, for respect for fundamental human rights and, in this case, the rights of the hungry. When this is achieved, then humanitarian intervention, emergency relief and development operations – in their truest, fullest sense – will attain greater momentum and bring the desired results.

3. Interest in the production, availability and accessibility of foodstuffs, climate change and agricultural trade should certainly inspire rules and technical measures, but the first concern must be the individual as a whole, who lacks daily nourishment and has given up thinking about life, family and social relationships, instead fighting for survival. St. John Paul II, in the inauguration in this hall of the First Conference on Nutrition in 1992, warned the international community against the risk of the “paradox of plenty”, in which there is food for everyone, but not everyone can eat, while waste, excessive consumption and the use of food for other purposes is visible before our very eyes. Unfortunately, this “paradox” remains relevant. There are few subjects about which we find as many fallacies as those related to hunger; few topics as likely to be manipulated by data, statistics, the demands of national security, corruption, or futile lamentation about the economic crisis. This is the first challenge to be overcome.

The second challenge to be faced is the lack of solidarity; we suspect that subconsciously we would like to remove this word from the dictionary. Our societies are characterised by growing individualism and division: this ends up depriving the weakest of a decent life, and provokes revolts against institutions. When there is a lack of solidarity in a country, the effects are felt throughout the world. Indeed, solidarity is the attitude that makes people capable of reaching out to others and basing their mutual relations on this sense of brotherhood that overcomes differences and limits, and inspires us to seek the common good together.

Human beings, as they become aware of being partly responsible for the plan of creation, become capable of mutual respect, instead of fighting between themselves, damaging and impoverishing the planet. States, too, understood as a community of persons and peoples, are required to act concertedly, to be willing to help each other through the principles and norms offered by international law. A source of inspiration is natural law, inscribed in the human heart, that speaks a language that everyone can understand: love, justice, peace, elements that are inseparable from each other. Like people, States and international institutions are called to welcome and nurture these values – love, justice, peace – and this must be done with a spirit of dialogue and mutual listening. In this way, the aim of feeding the human family becomes feasible.

4. Every woman, man, child and elderly person everywhere should be able to count on these guarantees. It is the duty of every State that cares for the wellbeing of its citizens to subscribe to them unreservedly, and to take the necessary steps to ensure their implementation. This requires perseverance and support. The Catholic Church also offers her contribution in this field through constant attention to the life of the poor in all parts of the world; along the same lines, the Holy See is actively involved in international organisations and through numerous documents and statements. In this way, it contributes to identifying and assuming the criteria to be met in order to develop an equitable international system. These are criteria that, on the ethical plane, are based on the pillars of truth, freedom, justice and solidarity; at the same time, in the legal field, these same criteria include the relationship between rights and food, and the right to life and a dignified existence, the right to be protected by law, not always close to the reality of those who suffer from hunger, and the moral obligation to share the economic wealth of the world.

If we believe in the principle of the unity of the human family, based on the common paternity of God the Creator, and in the fraternity of human beings, no form of political or economic pressure that exploits the availability of foodstuffs can be considered acceptable. Political and economic pressure: here I think of our sister and mother, Earth, our planet, and of whether we are free of political and economic pressure and able to care for her, to avoid her destruction. We have two conferences ahead of us, in Perù and France, which pose the challenge to us of caring for our planet. I remember a phrase that I heard from an elderly man many years ago: God always forgives … our misdemeanours, our abuse, God always forgives; men forgive at times; but the Earth never forgives. We must care for our sister the Earth, our Mother Earth, so that she does not respond with destruction. But, above all, no system of discrimination, de facto or de jure, linked to the capacity of access to the market of foodstuffs, must be taken as a model for international efforts that aim to eliminate hunger.

By sharing these reflections with you, I ask that the Almighty, God rich in mercy, bless all those who, with different responsibilities, place themselves at the service of those who experience hunger and who assist them with concrete gestures of closeness. I also pray that the international community might hear the call of this Conference and consider it an expression of the common conscience of humanity: feed the hungry, save life on the planet. Thank you.

New Season of Reel Faith Premieres on Salt + Light

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Do you love movies? Do you read film reviews? Check out current film reviews on Reel Faith with David DiCerto and Steven Greydanus, to get a Catholic perspective on the latest Hollywood releases.

Watch trailers and hear what their resident film buff, Fr. Robert Lauder has to say about the Great Films chosen by the Vatican. 

First episode premieres on Tuesday, November 25, 2014 at 8:30 pm ET / 5:30 pm PT. Check the schedule for additional times.