English  ·  Français   ·   Italiano   ·   中文  

Pope Francis’ Prayer Intentions for April 2016

PopePrayerApril

Join us in prayer for the intentions entrusted to us by Pope Francis. For April 2016, we join the Holy Father in praying for:

  • Small Farmers – That small farmers may receive a just reward for their precious labor. 

  • African Christians – That Christians in Africa may give witness to love and faith in Jesus Christ amid political-religious conflicts.

Daily Offering Prayer
God, our Father, I offer You my day. I offer You my prayers, thoughts, words, actions, joys, and sufferings in union with the Heart of Jesus, who continues to offer Himself in the Eucharist for the salvation of the world. May the Holy Spirit, Who guided Jesus, be my guide and my strength today so that I may witness to your love. With Mary, the mother of our Lord and the Church, I pray for all Apostles of Prayer and for the prayer intentions proposed by the Holy Father this month. Amen.

Traditional Daily Offering of the Apostleship of Prayer
O Jesus, through the Immaculate Heart of Mary, I offer You my prayers, works, joys, and sufferings of this day in union with the Holy Sacrifice of the Mass throughout the world. I offer them for all the intentions of Your Sacred Heart: the salvation of souls, reparation for sin, and the reunion of all Christians. I offer them for the intentions of our bishops and of all Apostles of Prayer, and in particular for those recommended by our Holy Father this month. The Apostles of Prayer offer themselves to God each day for the good of the world, the Church, one another, and the Holy Father’s intentions.

Thank you for praying with us!

In a tradition that is centuries old, the Apostleship of Prayer publishes the Pope’s monthly prayer intentions. To become a member of the Apostleship of Prayer, you need only to offer yourself to God for his purposes each day. When you give God all the “prayers, works, joys and sufferings” of your day, you turn your entire day into a prayer for others. You are joining your will to God’s will. If you feel called to this simple, profound way of life, find out more at Apostleship of Prayer.

Pope Francis’ Prayer Intentions for March 2016

FamilyPrayer

Join us in prayer for the intentions entrusted to us by Pope Francis. For March 2016, we join the Holy Father in praying for:

  • Families in Difficulty – That families in need may receive the necessary support and that children may grow up in a healthy and peaceful environments. 
  • Persecuted Christians – That those Christians who, on account of their faith, are discriminated against or are being persecuted, may remain strong and faithful to the Gospel, thanks to the incessant prayer of the Church. 

Daily Offering Prayer
God, our Father, I offer You my day. I offer You my prayers, thoughts, words, actions, joys, and sufferings in union with the Heart of Jesus, who continues to offer Himself in the Eucharist for the salvation of the world. May the Holy Spirit, Who guided Jesus, be my guide and my strength today so that I may witness to your love. With Mary, the mother of our Lord and the Church, I pray for all Apostles of Prayer and for the prayer intentions proposed by the Holy Father this month. Amen.

Traditional Daily Offering of the Apostleship of Prayer
O Jesus, through the Immaculate Heart of Mary, I offer You my prayers, works, joys, and sufferings of this day in union with the Holy Sacrifice of the Mass throughout the world. I offer them for all the intentions of Your Sacred Heart: the salvation of souls, reparation for sin, and the reunion of all Christians. I offer them for the intentions of our bishops and of all Apostles of Prayer, and in particular for those recommended by our Holy Father this month. The Apostles of Prayer offer themselves to God each day for the good of the world, the Church, one another, and the Holy Father’s intentions.

Thank you for praying with us!

In a tradition that is centuries old, the Apostleship of Prayer publishes the Pope’s monthly prayer intentions. To become a member of the Apostleship of Prayer, you need only to offer yourself to God for his purposes each day. When you give God all the “prayers, works, joys and sufferings” of your day, you turn your entire day into a prayer for others. You are joining your will to God’s will. If you feel called to this simple, profound way of life, find out more at Apostleship of Prayer.

Caption: Quinn Washington and her children pose for a family photo Feb. 16 in their new home in Lorain, Ohio. The family lives at what is considered the extreme poverty level. After Washington lost her job in 2014, they faced months of surviving on virtually no income and having to sleep in the family vehicle, shelters and later a motel. (CNS photo/William Rieter)

Pope In Mexico: Angelus Address in Ecatepec

PapaMXAngelus

Following the celebration of Mass at the Ecatepec Study Centre, Pope Francis gave the following Angelus Address:

Angelus
Centro de Estudios de Ecatepec
Sunday 14 February 2016

My Dear Brothers and Sisters,

In the first reading of this Sunday, Moses offers a directive to the people.  At harvest time, a the time of abundance and first fruits, do not forget your beginnings.  Thanksgiving is something which is born and grows among a people capable of remembering.  It is rooted in the past, and through good and bad times, it shapes the present.  In those moments when we can offer thanks to God for the earth giving us its fruits and thereby helping us make bread, Moses invites his people to remember by enumerating the difficult situations through which it has passed (cf. Deut 26:5-11).

On this festive day we can celebrate how good the Lord has been to us.  Let us give thanks for this opportunity to be together, to present to our Good Father the first fruits of our children, our grandchildren, of our dreams and our plans; the first fruits of our cultures, our languages and traditions, the first fruits of our concerns…  How much each one of you has suffered to reach this moment, how much you have “walked” to make this day a day of feasting, a time of thanksgiving.  How much others have walked, who have not arrived here and yet because of them we have been able to keep going.   Today, at the invitation of Moses, as a people we want to remember, we want to be the people that keeps alive the memory of God who passes among his People, in their midst.  We look upon our children knowing that they will inherit not only a land, a culture and a tradition, but also the living fruits of faith which recalls the certainty of God’s passing through this land.  It is a certainty of closeness and solidarity, a certainty which helps us lift up our heads and ardently hope for the dawn.

I too join you in this remembrance, in this living memory of God’s passing through your lives.  As I look upon your children I cannot but make my own the words which Blessed Pope Paul VI addressed to the Mexican people:

“A Christian cannot but show solidarity… to solve the situation of those who have not yet received the bread of culture or the opportunity of an honourable job… he cannot remain insensitive while the new generations have not found the way to bring into reality their legitimate aspirations”.  He continued offering this invitation to “always be on the front line of all efforts… to improve the situation of those who suffer need”, to see in every man a brother and, in every brother Christ” (Radio Message on the 75 Anniversary of the Crowning of Our Lady of Guadalupe, 12 October 1970).

I invite you once again today to be on the front line, to be first in all the initiatives which help make this blessed land of Mexico a land of opportunities, where there will be no need to emigrate in order to dream, no need to be exploited in order to work, no need to make the despair and poverty of many the opportunism of a few, a land that will not have to mourn men and women, young people and children who are destroyed at the hands of the dealers of death.

This land is filled with the perfume of laGuadalupana who has always gone before us in love. Let us say to her:

Blessed Virgin, “help us to bear radiant witness to communion, service, ardent and generous faith, justice and love of the poor, that the joy of the Gospel may reach to the ends of the earth, illuminating even the fringes of our world. (EG 288).

Pope Francis’ Prayer Intentions for February 2016

CreationPrayer

Join us in prayer for the intentions entrusted to us by Pope Francis. For February 2016, we join the Holy Father in praying for:

  • Care for Creation – That we may take good care of creation–a gift freely given–cultivating and protecting it for future generations. 
  • Asia – That opportunities may increase for dialogue and encounter between the Christian faith and the peoples of Asia. 

Daily Offering Prayer
God, our Father, I offer You my day. I offer You my prayers, thoughts, words, actions, joys, and sufferings in union with the Heart of Jesus, who continues to offer Himself in the Eucharist for the salvation of the world. May the Holy Spirit, Who guided Jesus, be my guide and my strength today so that I may witness to your love. With Mary, the mother of our Lord and the Church, I pray for all Apostles of Prayer and for the prayer intentions proposed by the Holy Father this month. Amen.

Traditional Daily Offering of the Apostleship of Prayer
O Jesus, through the Immaculate Heart of Mary, I offer You my prayers, works, joys, and sufferings of this day in union with the Holy Sacrifice of the Mass throughout the world. I offer them for all the intentions of Your Sacred Heart: the salvation of souls, reparation for sin, and the reunion of all Christians. I offer them for the intentions of our bishops and of all Apostles of Prayer, and in particular for those recommended by our Holy Father this month. The Apostles of Prayer offer themselves to God each day for the good of the world, the Church, one another, and the Holy Father’s intentions.

Thank you for praying with us!

In a tradition that is centuries old, the Apostleship of Prayer publishes the Pope’s monthly prayer intentions. To become a member of the Apostleship of Prayer, you need only to offer yourself to God for his purposes each day. When you give God all the “prayers, works, joys and sufferings” of your day, you turn your entire day into a prayer for others. You are joining your will to God’s will. If you feel called to this simple, profound way of life, find out more at Apostleship of Prayer.

Pope Francis at Ecumenical Vespers Homily: Walk the way of unity

PopePaulPrayer

Pope Francis asked for ‘mercy and forgiveness’ for the way Christians have behaved towards each other, saying we cannot let the weight of past faults continue to contaminate our relationships. The Pope’s words came in his homily at an ecumenical celebration of Vespers on Monday evening in the Papal Basilica of St. Paul Outside the Walls marking the end of the Week of Prayer for Christian Unity. In his prepared remarks, the Holy Father focused on the need for divided Christian communities to walk together in the way of the Lord, in the knowledge that unity is a gift of heaven and in the understanding that all service rendered to the cause of the one Gospel builds up the one true Church and gives glory to the one Lord, Jesus Christ.

“While we journey together toward full communion,” said Pope Francis, “we can begin already to develop many forms of cooperation in order to favor the spread of the Gospel – and walking together, we become aware that we are already united in the name of the Lord.”

Pope Francis placed his reflections in the key of the Jubilee Year of Mercy, saying that as Bishop of Rome, he wanted “to ask for forgiveness for the behaviour of Catholics towards Christians of other Churches” which has not reflected Gospel values. At the same time, he said, “I invite all Catholics to forgive if they – today or in the past – have been offended by other Christians”. “In this extraordinary Jubilee year of mercy, we must always keep in mind that there cannot be an authentic search for Christian unity without trusting fully in the Father’s mercy,” he said. “God’s mercy,” the Pope said, “will renew our relationships.”

Pope Francis told representatives of the other Christian Churches and communities present in the Basilica that we can make progress on the path to full visible communion “not only when we come closer to each other, but above all as we convert ourselves to the Lord”. At the start of Vespers, the Pope invited Orthodox Metropolitan Gennadios, representing the Ecumenical Patriarchate, and Anglican Archbishop David Moxon to walk with him through the Holy Door of the Basilica, while at the end of the celebration he invited them to join him in giving the final blessing.

Text courtesy of Vatican Radio.

Pope Francis’ Homily for Christian Unity Vespers

Pope Francis delivered the homily at the closing Vespers of the Week of Prayer for Christian Unity in the Basilica of St. Paul “Outside the Walls” in Rome on Monday evening. Below, please find Vatican Radio’s full English translation of the Holy Father’s prepared remarks.

“I am the least of the Apostles … because I persecuted the Church of God. But by the grace of God I am what I am, and His grace in me was not without effect.” That’s how the Apostle Paul sums up the significance of his conversion. Coming after his dramatic encounter with the Risen Christ on the road from Jerusalem to Damascus, it is not primarily a moral conversion but rather an transforming experience of the grace of Christ, and at the same time, a call to the new mission of announcing to everyone the Jesus that he previously persecuted by persecuting the disciples of Christ. At that moment, in fact, Paul understands that there is a real and transcendent union between the eternally living Christ and his followers: Jesus lives and is present in them and they live in him. The vocation to be an Apostle is founded not on Paul’s human merits, which he considers to be ‘the least’ and ‘unworthy’, but rather on the infinite goodness of God who chose him and entrusted him with his ministry.

St Paul also bears witness to a similar understanding of what happened on the road to Damascus in his first letter to Timothy: I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.” The overflowing mercy of God is the sole reason upon which Paul’s ministry is based and at the same time it is that which the Apostle must announce to the everyone.

The experience of St Paul is similar to that of the community to which the Apostle Peter writes his first letter. St Peter is writing to members of small and fragile communities, exposed to threats of persecution, and he applies to them the glorious titles attributed to the holy people of God: a chosen people, a royal priesthood, a holy nation, God’s special possession. For those first Christians, like today for all of us baptized Christians, it is a source of comfort and of constant amazement to know that we have been chosen to be part of God’s plan of salvation, put into effect through Jesus Christ and through the Church. “Why Lord? Why me? Why is it us?” Here we touch the mystery of mercy and of God’s choice. The Father loves us all and wants to save us all, and for this reason He calls some people conquering them through His grace, so that through them His love can reach all people. The mission of the whole people of God is to announce the marvelous works of the Lord, first and foremost the Pasqual mystery of Christ, through which we have passed from the darkness of sin and death to the splendor of His new and eternal life.

In light of the Word of God which we have been listening to, and which has guided us during this Week of Prayer for Christian Unity, we can truly affirm that all of us, believers in Christ, have been called to proclaim the mighty works of God. Beyond the differences which still separate us, we recognise with joy that at the origin of our Christian  life there is always a call from God Himself. We can make progress on the path to full visible communion between us Christians not only when we come closer to each other, but above all as we convert ourselves to the Lord, who through His grace, chooses and calls us to be His disciples. And converting ourselves means letting the Lord live and work in us. For this reason, when Christians of different Churches listen to the Word of God together and seek to put it into practice, they make important steps towards unity.it is not only the call which unites us, but we also share the same mission to proclaim to all the marvelous works of God. Like St Paul, and like the people to whom St Peter is writing, we too cannot fail to announce God’s merciful love which has conquered and transformed us. While we are moving towards full communion among Christians, we can already develop many forms of cooperation to aid the spread of the Gospel.  By walking and working together, we realise that we are already united in the name of the Lord.

In this Extraordinary Jubilee Year of Mercy, we must always keep in mind that there cannot be an authentic search for Christian unity without trusting fully in the Father’s mercy. We ask first of all for forgiveness for the sins of our divisions, which are an open wound in the Body of Christ. As Bishop of Rome and pastor of the Catholic Church, I want to ask for mercy and forgiveness for the behavior of Catholics towards Christians of other Churches which has not reflected Gospel values. At the same time, I invite all Catholic brothers and sisters to forgive if they, today or in the past, have been offended by other Christians. We cannot cancel out what has happened, but we do not want to let the weight of past faults continue to contaminate our relationships. God’s mercy will renew our relationships.

In this atmosphere of intense prayer, I extend fraternal greetings to his Eminence Metropolitan Gennadios, representing the Ecumenical Patriarch, to His Grace David Moxon, the Archbishop of Canterbury’s personal representative in Rome, and all the representatives of the other Churches and ecclesial communities who are gathered here this evening. With them we walked through the Holy Door of this Basilica to remind ourselves that the only door which leads to salvation is Jesus Christ our Lord, the merciful face of the Father. I cordially greet also the young Orthodox and Oriental Orthodox students who are here in Rome with the support of the Committee for Cultural Collaboration with the orthodox churches, working through the Council for the Promotion of Christian Unity, as well as the students from the Ecumenical Institute of Bossey who are visiting Rome to deepen their knowledge of the Catholic Church.

Dear brothers and sisters, let us unite ourselves with the prayer that Jesus Christ prayed to his Father: “May they be one, so that the world may believe”. Unity is the gift of mercy from God the Father. In front of the tomb of St Paul, the apostle and martyr, kept here in this splendid Basilica, we feel that our humble request is sustained by the intercession of the multitudes of Christian martyrs, past and present. They replied generously to the call of the Lord, they gave faithful witness with their lives to the wonderful works that God has done for us and they already enjoy full communion in the presence of God the Father. Sustained by their example and comforted by their intercessions, we make our humble prayer to God.

The Duty and Obligation of being Pro-Life

ProLife

What does it mean to be pro-life?

To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop. There can be no true peace unless life is defended and promoted. Remember the prophetic words of Pope Paul VI:

Every crime against life is an attack on peace, especially if it strikes at the moral conduct of people…But where human rights are truly professed and publicly recognized and defended, peace becomes the joyful and operative climate of life in society.

Abortion is without a doubt the most serious wound inflicted not only on individuals and their families who should provide the sanctuary for life, but inflicted as well on society and its culture, by the very people who ought to be society’s promoters and defenders. We must never lose sight of the atrocities against the unborn, the untold and too-seldom spoken of pain and lingering anguish experienced by those who have been involved in abortions.

I know about the tragedy of abortion and I know about the good work of many people involved in the pro-life Movement who work hard to prevent this tragedy. However a singular focus on abortion as the arbiter of what it means to be “pro-life” has severely narrowed our national discourse about moral values in the public square. People claiming to be fervently Catholic, always right, and blinded by their own zeal and goodness, have ended up defeating the very cause for which we must all defend with every ounce of energy in our flesh and bones. Their anger vitiates their efforts.

Could it be that some of us are turned off or even repelled by current definitions or behaviors of some of those people claiming to be pro-life, yet manifesting a tunnel vision? The Roman Catholic Church offers a consistent teaching on the inviolability, the sacredness and the dignity of the human person: a 20/20 vision for which we must strive each day if we claim to be pro-life. Opposition to abortion and euthanasia does not excuse indifference to those who suffer from poverty, violence and injustice. We must strive to see the whole picture, not with tunnel vision.

What is also troubling are those who claim to be on the “left”, always championing human and civil rights, respecting and upholding the dignity and freedom of others. This of course has included the protection of individual rights, and the efforts of government to care for the weak, sick and disadvantaged. Why then are the extension to the unborn of the human right to life, and opposition to the culture of death, not central issues on the “left?” They must be, for they are clearly matters of justice and human rights.

A few years ago, Cardinal Séan O’Malley wrote to the people of Boston with these words:

If any cause is motivated by judgment, anger or vindictiveness, it will be doomed to marginalization and failure. Jesus’ words to us were that we must love one another as He loves us… Our ability to change people’s hearts and help them to grasp the dignity of each and every life, from the first moment of conception to the last moment of natural death, is directly related to our ability to increase love and unity in the church, for our proclamation of the Truth is hindered when we are divided and fighting with each other.

We cannot ignore the other great challenge faced by humanity today–the serious question of mercy killing, or euthanasia as it is sometimes called, no longer found in abstract cases and theories. It concerns ordinary people and is debated not only in Parliament but also around dinner tables and in classrooms. Aging populations, especially in the west, and resulting smaller workforces are now creating a market push towards euthanasia. As Pope John Paul II wrote: “a right to die will inevitably give way to the duty to die.” This issue strikes to the very core of who we are and what we believe. Even when not motivated by the refusal to be burdened with the life of someone who is suffering, euthanasia must be called a false and misguided mercy. True compassion leads to sharing another’s pain, not killing the person whose suffering we cannot bear.

FrancisBaby

Furthering the Common Good

Whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia or willful self-destruction, whatever violates the dignity of the human person such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself, whatever insults human dignity such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children, disgraceful working conditions where people are treated as instruments of gain rather than as free and responsible persons… all of these things and more poison human society.

It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop. There can be no true peace unless life is defended and promoted.

In Pope Benedict XVI’s encyclical, Caritas in Veritate, (Truth in Charity), the Holy Father addresses clearly the dignity and respect for human life:

Openness to life is at the centre of true development… When a society moves toward the denial or suppression of life, it ends up no longer finding the necessary motivation and energy to strive for man’s true good. If personal and social sensitivity toward the acceptance of a new life is lost, then other forms of acceptance that are valuable for society also wither away.

Engaging the Culture Around Us

Being pro-life does not give us the right and license to say and do whatever we wish, to malign, condemn and destroy other human beings who do not share our views. We must never forget the principles of civility, Gospel charity, ethics, and justice. Jesus came to engage the culture of his day, and we must engage the culture of our day. We must avoid the sight impairment and myopia that often afflict people of good will who are blinded by their own zeal and are unable to see the whole picture. Being pro-life is not an activity for a political party or a particular side of the spectrum. It is an obligation for everyone: left, right and centre! If we are pro-life, we must engage the culture around us, and not curse it. We must see others as Jesus does, and we must love them to life, even those who are opposed to us. Being pro-life in this day and age is truly prophetic, and it will bring about authentic development and enduring peace in our world.

We are all invited pray these words each day, especially during this week:

LupitaEternal Father, Source of Life, strengthen us with your Holy Spirit to receive the abundance of life you have promised.
Open our hearts to see and desire the beauty of your plan for life and love.
Make our love generous and self-giving so that we may be blessed with joy.
Grant us great trust in your mercy.
Forgive us for not receiving your gift of life and heal us from the effects of the culture of death.
Instill in us and all people reverence for every human life.
Inspire and protect our efforts on behalf of those most vulnerable especially the unborn, the sick and the elderly.
We ask this in the Name of Jesus, who by His Cross makes all things new. Amen.

Our Lady of Guadalupe, pray for us.

Father Thomas Rosica, CSB
CEO Salt + Light Catholic Media Foundation

(CNS photo/Bob Roller)
(CNS photo/Paul Haring)

Pope Francis’ Visit to Great Synagogue in Rome; Additional Addresses

PopeJew1

Pope Francis on Sunday became the third pope to visit Rome’s synagogue in a sign of continuing Catholic-Jewish friendship. During the visit that featured welcome speeches by prominent members of Rome’s Jewish community and a speech by the Pope, Francis greeted a number of people including including several Holocaust survivors. Below you will find the full text of his address:

I’m happy to be here today with you in this Synagogue. I thank Dr. Di Segni, Mrs  Durighello and Mr Gattegna for their kind words. And  I thank you all for your warm welcome, thank you! Tada Toda Rabba, thank you!

During my first visit to this synagogue as Bishop of Rome, I wish to express to you and to extend to all Jewish communities, the fraternal greetings of peace of the whole Catholic Church.

Our relations are very close to my heart. When in Buenos Aires I used to go to the synagogues and meet the communities gathered there, I used to follow Jewish festivities and commemorations and give thanks to the Lord who gives us life and accompanies us on the path of history. Over time, a spiritual bond has been created which has favoured the birth of a genuine friendship and given life to a shared commitment. In interreligious dialogue it is essential that we meet as brothers and sisters before our Creator and to Him give praise, that we respect and appreciate each other and try to collaborate. In Jewish-Christian dialogue there is a unique and special bond thanks to the Jewish roots of Christianity: Jews and Christians must therefore feel as brothers, united by the same God and by a rich common spiritual patrimony (cf. Declaration. Nostra Aetate, 4 ), upon which to build the future.

With this visit I follow in the footsteps of my predecessors. Pope John Paul II came here thirty years ago, on 13 April 1986; and Pope Benedict XVI was amongt you six years ago. On that occasion John Paul II coined the beautiful description “elder brothers”, and in fact you are our brothers and sisters in the faith. We all belong to one family, the family of God, who accompanies and protects us, His people. Together, as Jews and as Catholics, we are called to take on our responsibilities towards this city, giving first of all a spiritual contribution, and favouring the resolution of various current problems. It is my hope that closeness, mutual understanding and respect between our two  communities continue to grow. Thus, it is significant that I have come among you today, on January 17, the day when the Italian Episcopal Conference celebrates the “Day of dialogue between Catholics and Jews.”

We have just commemorated the 50th anniversary of the Second Vatican Council’s Declaration “Nostra Aetate” which made possible the systematic dialogue between the Catholic Church and Judaism. On 28 October last, in St. Peter’s Square, I was able to greet a large number of Jewish representatives to whom I said “Deserving of special gratitude to God is the veritable transformation of Christian-Jewish relations in these 50 years. Indifference and opposition have changed into cooperation and benevolence. From enemies and strangers we have become friends and brothers. The Council, with the Declaration Nostra Aetate, has indicated the way: “yes” to rediscovering Christianity’s Jewish roots; “no” to every form of anti-Semitism and blame for every wrong, discrimination and persecution deriving from it.” Nostra Aetate explicitly defined theologically for the first time the Catholic Church’s relations with Judaism. Of course it did not solve all the theological issues that affect us, but we it provided an important stimulus for further necessary reflections. In this regard, on 10 December 2015, the Commission for Religious Relations with the Jews published a new document that addresses theological issues that have emerged in recent decades since the promulgation of “Nostra Aetate”. In fact, the theological dimension of Jewish-Catholic dialogue deserves to be more thorough, and I wish to encourage all those involved in this dialogue to continue in this direction, with discernment and perseverance. From a theological point of view, it is clear there is an inseparable bond between Christians and Jews. Christians, to be able to understand themselves, cannot not refer to their Jewish roots, and the Church, while professing salvation through faith in Christ, recognizes the irrevocability of the Covenant and God’s constant and faithful love for Israel.

Along with theological issues, we must not lose sight of the big challenges facing the world today.  That of an integral ecology is now a priority, and us Christians and Jews can and must offer humanity the message of the Bible regarding the care of creation. Conflicts, wars, violence and injustices open deep wounds in humanity and call us to strengthen a commitment for peace and justice. Violence by man against man is in contradiction with any religion worthy of that name, and in particular with the three great monotheistic religions. Life is sacred, a gift of God. The fifth commandment of the Decalogue says: “Thou shalt not kill” (Exodus 20:13). God is the God of life, and always wants to promote and defend it; and we, created in his image and likeness, are called upon to do the same. Every human being, as a creature of God, is our brother, regardless of his or her origin or religious affiliation. Each person must be viewed with favour, just as God does, who offers his merciful hand to all, regardless of their faith and of their belonging, and who cares for those who most need him: the poor, the sick, the marginalized , the helpless. Where life is in danger, we are called even more to protect it. Neither violence nor death will have the last word before God,  the God of love and life. We must pray with insistence to help us put into practice the logic of peace, of reconciliation, of forgiveness, of life, in Europe, in the Holy Land, in the Middle East, in Africa and elsewhere in the world.

In its history, the Jewish people has had to experience violence and persecution, to the point of  extermination of European Jews during the Holocaust. Six million people, just because they belonged to the Jewish people, were victims of the most inhumane barbarity perpetrated in the name of an ideology that wanted to replace God with man. On October 16, 1943, over a thousand men, women and children Rome’s Jewish community were deported to Auschwitz. Today I wish to remember them in a special way: their suffering, their fear, their tears must never be forgotten. And the past must serve as a lesson for the present and for the future. The Holocaust teaches us that utmost vigilance is always needed to be able to take prompt action in defense of human dignity and peace. I would like to express my closeness to every witness of the Holocaust who is still living; and I address a special greeting to those who are present here today.

Dear brothers, we really have to be thankful for all that has been realized in the last fifty years, because between us mutual understanding, mutual trust and friendship have grown and deepened. Let us pray together to the Lord, to lead the way to a better future. God has plans of salvation for us, as the prophet Jeremiah says: “I know well the plans I have in mind for you—oracle of the Lord – plans for your welfare and not for woe, so as to give you a future of hope” (Jer 29 , 11). “The LORD bless you and keep you! The LORD let his face shine upon you, and be gracious to you! The LORD look upon you kindly and give you peace!  (cf. 6.24 to 26 Nm). Shalom Alechem!

PopeJew2

Welcome Address by the President of the Jewish Community of Rome on the Occasion of Pope Francis’ Visit to the Great Synagogue

With the permission of Chief Rabbi, Riccardo Shemuel Di Segni, and of the Masters,

I would like to welcome the religious, civilian and military authorities present here, the representatives of the state of Israeli and all of you. I feel moved to welcome Pope Francis on behalf of the whole Jewish community of Rome, the third Pope to cross the threshold of our Great Synagogue, whose short distance from St. Peter’s has seemd almost impossible to travel for centuries. Today’s meeting shows that the dialogue between great religions is possible. It is a pledge to be open to others and to promote peace and freedom for each human being. This shared commitment became a reality for the first time on April 13, 1986 with the Pope’s historical visit to this Synagogue. We are here today thanks to two great champions of our time and especially to their courage: John Paul II and Elio Toaff zl. May their memory be a blessing for all of us. This historical event occurred again on January 17, 2010, thus giving a continuity to the friendly relationships between the two banks of the Tiber. This is the reason why I want to extend my warmest greetings to Pope Emeritus Benedict XVI.

Today we are again writing history. It would have been difficult to imagine having this kind of meeting more than fifty years ago. Vatican Council II, launched by John XXIII, conceived Nostra Aetate, thus paving the way to a new path based on dialogue. Fifty years later, this path is still open also thanks to the Vatican Commission for Religious Relations with the Jews.

Your visit is not in the sign of ritualism. It is an important landmark at a very sensitive time for religions, which have to claim their space in the public discussion so as to provide their contribution to the moral and civic growth of society.

I feel I can say that the Jews and the Catholics, starting from Rome, must find together shared solutions to fight against the evils of our time. We have the responsibility to make the world in which we live a better place for our children.

As we know, Rome has a universal role. The Jews have been here for over 22 centuries. Our Community has written an extraordinary story of identity survival notwithstanding discriminations and persecutions. It is a lively, active and complex community.

Today there are many expressions of Roman, Italian and international Judaism in this Synagogue, the symbol of the political emancipation of our Community after almost 400 years of segregation.

Jewish institutions have ancient roots and sound traditions and they represent highly committed of Jewish people who have provided support and care for the needy, the sick and the elderly over the centuries and, in particular, for the education of their children and for the new generations. In most cases, these people are volunteers who work every day behind the scenes, with or without official roles, so as to keep alive this Community, which is the greatest source of pride for me and for the whole city.

You, Pope Francis, have always been a friend of the Jewish world. You have taken with you from Argentina a sound relationship with the Jewish people, which you have strengthened since the beginning of your mandate. I want to recall two moments in which I felt particularly touched by your words. The first was during the visit of a delegation from this Community to the Vatican on October 11 2013, to which I had the honor to participate. You addressed our chief Rabbi stating “a Christian cannot be anti-Semitic. Let anti- Semitism be banned from the heart and the life of each man and woman”. The second was during themeeting You had a few weeks ago with the President of the World Jewish Congress, when you said that “attacking the Jews is anti-Semitism, but also a deliberate attack against Israel is anti-Semitism”. I want to reiterate this concept because this Community, like all the Jewish communities around the world, have an identity relationship with Israel. We are Italian and we are very proud of being Italian but, at the same time, we are part of the People of Israel.

It is through Your words that I repeat with determination that anti-Zionism is the most modern form of anti-Semitism. Your trip to Israel and to its capital Jerusalem was a very important event for us. On that occasion too, You used words of profound respect for the Jewish State, hoping that it will be able to live in peace and security.

In order to make this dream come true, we have to remember that peace cannot be conquered through stabbing and terror. It cannot be achieved through bloodshed in the streets of Jerusalem, Tel Aviv, Ytamar, Beth Shemesh and Sderot. It cannot be obtained by digging tunnels nor by launching missiles. Can we work on the peace process by counting the number of victims of terrorism? No, we can’t. We must all call for a stop to terrorism. Not only the terrorism in Madrid, London, Brussels and Paris, but also the daily terrorist attacks in Israel. Terrorism is never justified.

The hatred lesson which brings with it is far too evident. This is the lesson that comes from recent and less recent history. You saw its effects with your eyes in Buenos Aires with the anti-Semitic terrorist attack on July 18, 1994, which claimed 85 lives and wounded over 200 people.

Many wonder if Islamic terrorism is going to ever hit Rome. Ladies and gentelmen, Rome was already hit. Just one name: Stefano Gaj Taché z.l, two years of age, on October 9 1982, who was killed by a commando of Palestinian terrorists. I would like to thank the President of the Italian Republic, Sergio Mattarella, for his tribute to the memory of little Stefano during his swear-in speech before Parliament and President Giorgio Napolitano for having included him among the Italian victims of terrorism.

The hatred that comes from racism and bias or worse which uses God’s name or words to kill deserves our contempt and our firm condemnation.

Pope Francis, today we have a great responsibility vis-a-vis the world for the blood shed by terrorists in Europe and in the Middle East, for the blood of persecuted Christians and for the attacks against unarmed civilians even within the Arab world, for the heinous crimes against women. We cannot sit and look. We cannot remain indifferent. We cannot make the same mistakes of the past, when we remained silent and turned our backs. Men and women who did not do anything when train wagons stuffed with Jewish people were sent to the crematoriums. Here are in the first row our survivors of the Shoah, who remind us that Memory is not a self-comforting exercise to repair the horrors of the past. The memory of the greatest genocide in the history of mankind is kept alive so that nothing similar will happen again. This is our major commitment for the future and for the new generations.

On the occasion of this visit, today the Jews and the Catholics convey a new message with respect to the tragedies that have made the news in the last few months.

Faith does not generate hatred. Faith does not shed blood, faith calls for dialogue. Coexistence should be based on openness towards the others, on peace and freedom, where it is possible to learn the respect for each other’s identity. As we do today here in Rome and in any other place.

We are sure that this awareness, which does not only belong to our religion, will find a collaborative attitude in the world of Islam. Our hope is that this message will reach the many Muslim people who share with us the responsibility to improve the world in which we live. We can make it together.

Shalom Pope Francis, Shalom to all of you.

PopeJew3

Address By Chief Rabbu Di Segni  

Welcome, Pope Francis, to the Great Synagogue in Rome; a place which was built as a sign of freedom after centuries of restrictions and humiliations; a place visited by kings, presidents, ministers; offended by the Nazis and stained with blood by Palestinian terrorists; but especially a house of prayer where the Jewish people in Rome have celebrated and still celebrate the most important moments of their private and collective life. Today the Temple is grateful to receive the third visit of the Pope and Bishop of Rome. According to the juridical rabbinic traditions, an act repeated three times becomes chazaqà, a habit. Clearly this is a concrete sign of the new era, after all that happened in the past. The breakthrough produced by the Vatican Council fifty years ago was confirmed by numerous and fundamental acts and declarations, the last one month ago, which opened up and established a new path to mutual knowledge, respect and collaboration.

Pope Francis is welcomed by the Jewish Community of Rome. We receive him in this community of faith with its ancient and sacred vocation which, as promised to Abraham, invokes a blessing on those who bless us. The people here today are the historical memory of this community, the unfortunately very few and last survivors of the horrors of the extermination camps, those wounded by terrorist attacks but also the witnesses and the protagonists of the intense organizational and religious life of this community. A community that resists the seductions of this time and invests its energy on its spiritual and social growth, in line with the ancient teachings. It is a positive and constructive testimony of its values in a society for which it difficult to find its own way.

Together with the Roman Jews, there are here many representatives of Jewish people from Italy and from the rest of the world, Italian Rabbis, Israeli and European rabbinic delegations and representatives from the Israeli government and state. And also many people who actively work to strengthen the friendly relations between the two faiths. In fact, this event is not restricted to the Jewish community that is geographically closest to Catholicism. It reaches out to the rest of the world with a benevolent message.

Pope Francis’ visit takes place at the beginning of a special year for Christians, that he announced. The Bible founded the Jubilee that the Jewish people were not able to celebrate in line with the prescribed rules because of particular historical and political conditions; but the original idea of the Torah is still valid, it is a model to reshape society on the basis of dignity, equality and freedom. In any case, the Jewish people keep counting the sabbatical years; when multiplied by seven they represent the foundation of the Jubilee; during the sabbatical year – the last one has just finished – the land of Israel must rest and debts must be redeemed. We will soon celebrate the New Year of the Trees, connected to the agricultural cycle of the land of Israel. Many signs of the essential and religious relationship that we have with our promised land. Understanding this link should not be difficult for those who respect to the Bible, but it is still difficult.

In these days in which the Christians are celebrating this special year devoted to mercy with its ancient references and new meanings, we have realized that, at the beginning of the door opening ceremony, an ancient liturgical formula was recited “open the doors of justice”. A Jew knows that these words are familiar; it is a quotation from Psalms (118:19) pitchù li sha’arè tzèdeq, that we recite in our festive liturgy. It is an interesting link. The event of Christianity devoted to mercy maintains a relationship with its biblical origins; it uses the verses from the Psalms, focusing in particular on the theme of justice which cannot be separated from mercy. It shows that these separate and very different routes of the two religions do share a common heritage considered to be sacred by both of them. This separation is rooted in ancient history. From many perspectives, this can be considered a tragedy, an enigma or a blessing. Of course this division has promoted the growth of great autonomous spiritual worlds, but it has also produced hostility, persecutions and suffering. We are all waiting for the time, we don’t know how far away, in which these divisions will disappear. Each one of us has a different view of how this may happen. However, in the meantime, we must find a way to relate to one another, remaining faithful to our tradition. In peace and with respect.

In the light of all of the above, I believe that there are two main signs to be highlighted today. The first is the sign of continuity. The third Pope who visits our Synagogue proves that the gesture made by the first Pope is still valid and meaningful, that is a break from the past characterized by contempt for Judaism;John Paul II’s intuition was to translate the Council’s difficult doctrinal interpretations in concrete gestures and essential and easily comprehensible messages. This was the aim of his visit to the Synagogue; this, in turn, paved the way to the recognition of the state of Israel. His successor, Pope Benedict, adopted the same approach; now Francis has established a habit. We interpret all this as a sign that the Catholic church does not want to ste back from the path of reconciliation. Pope Francis’ personal commitment confirms this intention, as indicated by the great attention he has always attached to Judaism, first in his quality as Archbishop in Buenos Aires and now as Pope in Rome. Now he is here with us.

The second sign of this visit is dictated by the urgency of the times. The Near East, Europe and many other parts of the world are besieged by wars and terrorism. Today the sad novelty is that after two centuries of disasters produced by nationalism and ideologies, violence has come back and it is fed and justified by fanatic visions inspired by religion. And again this triggers religious persecutions. In the absence of other references and excuses, this destructive drive finds it support and nourishment in religion. On the contrary, a meeting of peace between different religious communities, as the one that is taking place today here in Rome, is a very strong sign against the invasion and abuse of religious violence.

We do not receive the Pope to talk about theology. Each system is autonomous, faith is not a commodity to be exchanged or to be negotiated on a political level. We welcome the Pope to reiterate that the religious differences, to be maintained and respected, must not justify hatred and violence. Instead, these must be enthused with friendship and collaboration and the experiences, values, traditions and great ideas which characterize our identity must be used to serve our communities. Together, we must have our voice heard against any attack with a religious nature and for the defense all religions. However, we must be together not only to speak out against the horrors; we must work and cooperate on a daily basis. Our Jewish community invests all its resources to ensure its future and it carries out this commitments with a harmonious relationship with the society to the benefits all its members.

Yesterday, in all the Synagogues of the world, we read the chapters of the book of the Exodus that speak about the showdown between Moses, who asks the Pharaoh to free the Jews from slavery, and the Pharaoh, who opposes this request with all his means. We do not have a Moses guiding us, nor fortunately do we have a Pharaoh to fight. However, the very history of this Synagogue shows that a benevolent King can turn into persecutor. But this biblical story, the foundation of our faith, proves that the strength of the spirit is able to triumph and to crack even the strictest systems and the harshest regimes. We must be aware of our strength and trust our good values.

We have talked about doors opening. To conclude I would like to share with you a quotation, the words of the invocation we recite everyday at the end of the ‘amidà prayer, according to the Italian rite: “let the doors of the Torah, of wisdom, intelligence and knowledge, of nourishment and subsistence, of life, of grace, of love and of mercy and gratitude be open in front of You”. “May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer”.

CNS photo/Paul Haring

Deacon-structing Ecumenism

Ecumenical-groupTomorrow is the beginning of the Week for Prayer for Christian Unity. This special week has been taking place for almost 110 years and is celebrated around the world between the Feast of the Confession of Saint Peter on January 18 and the Feast of the Conversion of Saint Paul on January 25. It’s very simple: We join with people around the world to pray for Christian unity – in worship, reflection, study, and fellowship.

But, Christian unity is not something that should be left for just one week a year; it is something that we should be praying for, and living every day.

Ecumenism is the movement promoting unity among Christian churches or denominations. The word refers to the “representation of the entire (Christian) world,” as it comes from the Latin oecumenicus, meaning “general” or “universal.” The Latin actually comes from the Greek oikoumenikos, which is a word that referred to “the inhabited world” as known to the ancient Greeks. (For those of you who love words and etymology, this comes from oikoumenos, which is the present passive participle of oikein, which means  “inhabit,” which in turn comes from oikos, which is “house” or “habitation.”)

I wish more parishes and Christian congregations would do more to build relations with each other. When I was in the Middle East, working on Living Stones in 2013, I was humbled at how the Melkites, the Greek Orthodox, the Roman Catholics, the Protestants and Anglicans have no issue praying together, and in certain circumstances worshiping together. In fact, over there, they don’t refer to themselves as “Catholic” or “Lutheran” or “Copt” or “Maronite.” They’re all “Christians.” Isn’t that what Jesus prayed for according to John 17:20?

As an aside, this year, as Christians are being encouraged by Pope Francis to sponsor refugees, three  churches in my community of Bradford, Ontario have come together to sposor a Syrian family. The United, Anglican and Catholic congregations have created BRIDG: Bradford Refugee Inter-Denominational Group. We hope that this is one of many activities we can work on together.

If you’re wondering what your plan for Christian unity can be, you should visit the Canadian Council of Churches. You will find all kinds of wonderful resources to get you on your way to practical ecumenism.

This year’s theme is “Called to proclaim the mighty acts of God” (from 1 Peter 2:9) and was developed and chosen for the whole world by the church in Latvia.

Ecumenism, or the work of Christian unity predates Vatican II. Since the beginning, Christians have been sorting out what Jesus meant when He prayed, “may they all be one.” But, Vatican II put out a Decree on Ecumenism, Unitatis Redintegratio. It is a great document that I encourage you to read:

All the faithful should remember that the more effort they make to live holier lives according to the Gospel, the better will they further Christian unity and put it into practice. For the closer their union with the Father, the Word, and the Spirit, the more deeply and easily will they be able to grow in mutual brotherly love.

This change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name, “spiritual ecumenism”.

Let me leave you with a thought: Ecumenism requires conversion. For all of us. We may not know what Jesus wanted when He prayed that we all would be one, and we may not know God’s plan for ecumenism, but we do know that we are called to be the Church that Christ founded and intended.

And so we pray:

God, from whom life flows in rich diversity, unite us in love. May we be mindful of Christ as the source of our life together and strive to build up your Kingdom of love. We pray in the unity of the Spirit.

May we all be one.

Watch some of our programs on Ecumenism:
Perspectives Weekly: Ecumenical Update 2016
Perspectives Weekly: What is God’s Plan for Ecumenism?
Perspectives Weekly: What Does Christian Unity Look Like?
Perspectives Weekly: How Do you Live Ecumenism?


Photo Credit: Cardinal Seán O’Malley, OFM Cap. of Boston gathers with Christian leaders at an Ecumenical service during the Week of Prayer for Christian Unity 2014. Roman Catholic Archdiocese of Boston via Flickr (CC BY-ND 2.0)


DcnPedro

Every week, Deacon Pedro takes a particular topic apart, not so much to explore or explain the subject to its fullness, but rather to provide insights that will deepen our understanding of the subject. And don’t worry, at the end of the day he always puts the pieces back together. There are no limits to deaconstructing: Write to him and ask any questions about the faith or Church teaching:pedro@saltandlighttv.org

Behind Vatican Walls: Mercy, Disagreement and Unity

PopeVCMercy

With the Christmas season officially over, this week the Vatican got back to business. Pope Francis had a full slate of meetings this week with a wide variety of guests: the priests from the Argentine College, the nuncios to Zimbabwe, Bosnia and Herzegovina, as well as the papal delegate to Palestine and Jerusalem and a group of bishops from Peru. He also met with the Chairman of of Alphabet, the company that owns Google, and paid an unscheduled visit to a retirement home in Rome.

The meeting that church watchers were keeping on this week, however, was not a Vatican-meeting. The leaders of the Anglican Communion were gathered in England to discuss the issues that have caused division among the 38 provinces of that church. Specifically the provinces do not see eye to eye on issues around sexuality and the ordination of women bishops. The U.S. province, known as the Episcopal Church has elected women bishops, and opened ordained ministry to gay and lesbian members of the church. Both moves caused a strain in relations with the other Anglican provinces and led some Episcopal parishes to become part of other provinces.

As a result of the week long meeting the Anglican primates decided to sanction the Episcopal church. For the next three years Episcopal clergy will not be able to represent the Anglican Communion on ecumenical and interfaith panels nor will they have decision making roles within the Anglican Communion. This could have significant impact on the Anglican – Roman Catholic Theological Consultation in the U.S. The announcement has also sparked anger among some Anglicans in various provinces of the communion.

That same meeting also brought positive signs for Christian unity worldwide. At a press conference Archbishop Welby told journalists the Anglican primates agreed to join in on trying to unify the dates for Easter.  He said he discussed the idea with Coptic Orthodox Pope Tawadros II in Cairo last year. Pope Tawadros has been discussing the idea with Pope Francis and the Ecumenical Patriarch Bartholomew. The Coptic leader has proposed fixing the date for Easter at the second or third Sunday in April.

* * * *

Next week is the Week of Prayer for Christian Unity, marked by Christian churches around the world. Watch for ecumenical prayer services and other events taking place this week in your city. Pope Francis will celebrate a vespers service on January 25 to close the week.

The International Eucharistic Congress takes place January 24 to 31 in Cebu, Philippines. Prelates from around the world will be in Cebu giving talks and catechesis. Pope Francis is not attending the congress. Watch here for information about the event as it happens.

Watch this week’s episode of Vatican Connections below:

CNS photo/L’Osservatore Romano, handout


Every week brings new, exciting, and sometimes juicy headlines from behind Vatican walls and every week Alicia delves deeper into one of those headlines. For a full run down of what’s been happening behind Vatican walls, watch Vatican Connections. Already watch the program? Come back every Friday for an in-depth look at an issue, headline or person. Season 4 of Vatican Connections airs every Friday at 8:00 pm ET.

Deacon-structing Mercy: Where are you going?

WhereAreGoing

Two weeks ago we looked at why we need mercy and last week we reflected on Don Francisco’s beautiful song, “Adam, Where Are You?”

Last week  we also saw what the Church teaches about Original Sin: Once we were in a state of Original Grace. Original Sin is the state of deprivation of that state, of original holiness and justice. (CCC#417) Since then, God has been doing everything to bring us back into that state of Original Grace. The Catholic Church gives us the tools to continually strive to receive God’s Grace.

It is apparent that the author of Genesis did not see a world that was united with God. We live in a world that is fragmented, separate from God, and our quest to “know, love and serve God” is in fact our desire to get back to the Garden of Eden, to get back to that state of unity with God to which the Sacraments point. Furthermore, the physicality of the Sacraments, the required matter, indicates that despite our current human state, there are glimpses of Eden in our physicality. We are created in the image of God and His image is still in us, despite Adam and Eve’s disobedience. We are not completely separated from God.

But we have free will. That has been the case from the beginning. God creates out of love. He wishes the best for his creatures. He wishes that his creatures love him freely – not robotically. Therefore, his creatures, in His image, are free. This is why the Tree of the Knowledge of Good and Evil had to be within reach. Humans have to be able to choose. Another reason why we need Mercy.

And every time we choose away from God, He calls to us “ayeka; where are you?” to give us the opportunity to turn back to him and say “sorry.” This was perhaps Adam and Eve’s greatest mistake. Twice God gave Adam the opportunity to repent. First Adam deflects the question and then passes the blame. I wonder how different the story would have been, had Adam responded to God’s, “ayeka?” with a “Here I am. I’m sorry. We ate from the Tree you forbade. It won’t happen again.”

And isn’t this the story of our lives? We live in a world where people have lost all sense of shame. We live in a world where we’ve lost the ability and desire to ask for and offer forgiveness and mercy. We are a people that continuously goes to great extents to re-define good and evil so as to suit our own petty, selfish needs, because facing God, answering his “ayeka?” is too painful and too much work.

Still, humans are continually choosing between good and evil, between life and death. The reality is that we humans are lost without God. And God is continually pursuing us, loving us, searching for us, hoping that we will finally come home, as Don Francisco says at the end of his song, “before it’s time to finally close the door.” (Another good image to keep in mind as we cross through Holy Doors this year.)

As we journey through this Christmas Season and we begin a new year, it is most appropriate that we ask the questions, “Where am I? What have I done? Where am I going? How was last year? How did I live today? How was I in bondage today? How was I blameless before God?” These are all “ayeka?” But in asking, the danger, as what happened to Adam and Eve, is to hide rather than answer, to flee rather than face, to evade rather than accept responsibility for what we have done and for what we have left undone.

I remember a few years ago I was speaking to a representative of the Gideons International In Canada who showed me their newest pamphlet, titled, “Where is the map?” This is a perfect image for all of us who strive to “get back in to Eden.” But, if we don’t know where we are going, how do we know which map to use? Catholic singer/songwriter Sarah Hart in her song: “Any Road” says, “Any road will do if you have no destination, but really where are you, if any road will do?” (Any Road by Sarah Hart. From Obvious. Oregon Catholic Press ©2001) We have a destination and we have a map. This year, Pope Francis is inviting us to consider using the map of Mercy.

It is my prayer and hope that all of us are able to choose the right destination, and using the right map, we can choose the right road, so we know at all times where we are. Let us be aware of our need for Mercy and our need to offer mercy to others. When God asks us, “ayeka, where are you?” may we be able to say yes to his offer of Mercy and we are able to answer, not like Adam and Eve, but like Abraham, like Samuel and like Mary, “Here I am, Lord. Amen. Let your will be done.”


DcnPedro

Every week, Deacon Pedro takes a particular topic apart, not so much to explore or explain the subject to its fullness, but rather to provide insights that will deepen our understanding of the subject. And don’t worry, at the end of the day he always puts the pieces back together. There are no limits to deaconstructing: Write to him and ask any questions about the faith or Church teaching:pedro@saltandlighttv.org