Fr. Thomas Rosica, C.S.B.
CEO Salt + Light Catholic Television Network
Consultor, Pontifical Council for Social Communications
While I was never a fan of Senator Ted Kennedy for a variety of reasons, I watched his funeral on television last Saturday. I prayed for the repose of his soul, the forgiveness of his sins, the consolation of a large Kennedy family who allowed the world to share their grief and sorrow once again on the public stage. I know of no family that has allowed the entire world into so many moments of personal grief, tragedy and loss over the years as the Kennedys. Among that great lot are some very good people. Eunice Kennedy Shriver, who preceded her brother in death only two weeks before left her mark on the world by her championing the Gospel of Life throughout her own life.
As a Roman Catholic Priest who is pro-life, I was proud of my Church last week, and grateful for the courageous and gracious actions of American Church leaders in Boston and Washington, who opened the doors of their Church to reveal a Gospel of mercy and hospitality, in the midst of sinfulness and ambiguity of public leaders who are in need of conversion, forgiveness and prayers, like the rest of us.
Leading up to the Kennedy funeral last weekend, and in its aftermath, many so-called lovers of life and activists in the pro-life movement, as well as well-known colleagues in Catholic television broadcasting and media in North America, have revealed themselves to be not agents of life, but of division, destruction, hatred, vitriol, judgment and violence. Their words and actions vitiate their efforts in favor of life. Their open and public attacks against Cardinal Séan O’Malley, OFM, Cap, Archbishop of Boston; Cardinal Theodore McCarrick, Archbishop emeritus of Washington, D.C.; the priests involved in the funeral liturgy in Boston’s historic Mission Basilica, (be they Redemptorist, Jesuit or Diocesan) indicate that something is terribly wrong in the pro-life movement. Civility, charity, mercy and politeness seem to have dropped out of the pro-life lexicon.
Through vicious attacks launched on blogs, a new form of self-righteousness, condemnation and gnosticism reveals authors who behave as little children bullying one another around in schoolyards- casting stones, calling names, and wreaking havoc in the Church today! What such people fail to realize is that their messages are ultimately screamed into a vacuum. No one but their own loud crowd is really listening. We will never change laws and bring about conversion of minds and hearts with such behavior. We make the Church and our efforts for life look ridiculous and terribly anti-Christian. Sowing seeds of hatred and division are not the work of those who wish to build a culture of life.
Though we did not even carry the Kennedy Funeral on the Salt + Light Catholic Television Network in Canada, nor did we have any intention to do so, I was shocked at the messages and calls we received over the past few days from those claiming to be “pro-life.” They expressed regret that we did not join in the public condemnation of the Kennedys, the Obamas, the O’Malleys, and the McCarricks of this world. That is not what Salt + Light Catholic Television Network is about. Nor will we ever be about such things. We will not contribute to the misery and division within the world and the Church. We believe in the Gospel of Life and strive to humbly bring the Gospel message to the world. We defend life from the earliest moments to the final moments of natural death. But we refuse to destroy and kill others along the way.
As I reflected on Senator Kennedy’s life over the past few days, and read the reactions and responses to the funeral rites of this public figure last weekend, I could not help but think of John’s Gospel story of the woman caught in adultery [John 8]. There is probably no other event in Jesus’ life that more clearly illustrates the triumph of mercy over justice than this story. We are not to judge others, not because we shouldn’t but because we can’t. It is impossible to know the heart, the motives, the pain, the weaknesses, the struggles, the suffering of another human being, as wrong as they have been with some of their decisions and allegiances in life. To recognize and bring out the sin in others means also recognizing one’s self as a sinner and in need of God’s boundless mercy.
To preach the Gospel of Jesus Christ and the Gospel of Life without acknowledging the necessity of profound personal conversion and the free gift of God’s mercy is to deny the central Christian message of conversion. Jesus’ stance before this woman remains a permanent call and challenge to his disciples and to the Church throughout the ages.
At the end of that powerful Gospel story, everyone had gone, and Jesus and the woman were left standing alone. It is a magnificent scene, described by St. Augustine with the words: “Relicti sunt duo, misera et misericordia.” “And two were left… one filled with misery, and one filled with mercy.” Which person are we at this moment in our own personal journey? There is lot of misery in our world and in our Church, and both the world and the Church desperately need merciful communities, and merciful, joyful, hopeful people. Let us pray that we will become more and more a people, a church and a community overflowing with mercy. That was the image of the Church revealed last Saturday morning in a Boston Basilica, and last Saturday in the fading light of day at Arlington National Cemetery.
Let us pray for the repose of the soul of Senator Kennedy. Now that he is reunited with his brothers John and Bobby, Rose, the Catholic matriarch of the Kennedy clan and her husband, and other members of the Kennedy family, let us learn from what they tried to do in their lives, albeit imperfectly, and work for the building of a culture of life and hope, justice and peace, with God at the center. Let us also pray that some of the Kennedy children and grandchildren, so visibly present throughout last weekend’s ceremonies, and often identifying themselves as Catholic, learn from the gestures of mercy of their Church, and be more courageous in living and expressing their Catholic faith in a society that longs for the Gospel message and their living witness of that message.
Finally, I invite you to read the powerful and provocative words of Cardinal Séan O’Malley shared on his blog:
Cardinal Séan’s Blog
On Senator Kennedy’s Funeral
Saturday was the 39th anniversary of my ordination to the priesthood, at St. Augustine’s Church in Pittsburgh by Bishop John B. McDowell, who is still going strong today. In the Church’s calendar, the feast day for August 29 is the Beheading of John the Baptist. People usually take note when I tell them that I was professed to religious life on Bastille Day, July 14, and ordained on the feast of the Beheading. Not that I am superstitious.
On Saturday morning I attended the funeral Mass for Senator Edward M. Kennedy. Father Donald Monan, S.J., former president of Boston College, celebrated the Mass and Father Mark Hession, pastor of Our Lady of Victories in Centerville, preached the homily.
The music was outstanding with the Tanglewood Festival Chorus enriching the liturgy along with mezzo-soprano Susan Graham who later sang an absolutely striking rendition of Schubert’s “Ave Maria.” Cellist Yo-Yo Ma graced us with his beautiful solo performance of Bach and later joined Placido Domingo, who sang the “Panis Angelicus.” Placido has a superb voice. I told him how much I like the Zarzuela, the Spanish classical musical theater productions. His family had a troupe that presented Zarzuelas in Mexico and he promised to arrange a performance.
The venue for the funeral Mass was Mission Church, the magnificent Redemptorist Basilica of Our Lady of Perpetual Help.
Senator Kennedy prayed often in this church when his daughter, Kara, was stricken with cancer. It is a church where countless faithful have gone to pray and ask for healing, grace and forgiveness.
In light of these themes, I wish to address our Catholic faithful who have voiced both support and disappointment at my having presided at the Senator’s funeral Mass.
Needless to say, the Senator’s wake and Catholic funeral were controversial because of the fact that he did not publically support Catholic teaching and advocacy on behalf of the unborn. Given the profound effect of Catholic social teaching on so many of the programs and policies espoused by Senator Kennedy and the millions who benefitted from them, there is a tragic sense of lost opportunity in his lack of support for the unborn. To me and many Catholics it was a great disappointment because, had he placed the issue of life at the centerpiece of the Social Gospel where it belongs, he could have multiplied the immensely valuable work he accomplished.
The thousands of people who lined the roads as the late Senator’s motorcade travelled from Cape Cod to Boston and the throngs that crowded the Kennedy Library for two days during the lying in repose, I believe, were there to pay tribute to these many accomplishments rather than as an endorsement of the Senator’s voting record on abortion.
The crowds also were there to pay tribute to the Kennedy family as a whole. On the national political landscape, if Barack Obama broke the glass ceiling of the presidency for African Americans, Jack Kennedy broke it for American Catholics.
As a young lad, I saw photographs of both Pope John XXIII and President John Kennedy hanging in the thatched cottages of County Mayo and heard the Gaelic greeting, “God and Mary be with you.” Three of the Kennedy brothers died in service of our country in the prime of life. And Eunice Shriver, who died just a few weeks ago, was an outspoken defender of the unborn and an apostle of the Gospel of Life. She taught us all how to love special children and to make room for everyone at the table of life. In 1992, Eunice petitioned her party’s convention to consider “a new understanding” of the issue, “one that does not pit mother against child,” but instead seeks “policies that responsibly protect and advance the interest of mothers and their children, both before and after birth.”
Much of what is noble in the politics and work of the Kennedys had its origins in the bedrock of the faith of Rose Fitzgerald Kennedy. As a young woman she had a profound experience of God’s love that transformed her life. She strove to communicate that faith to her large clan. Since the time of her funeral Mass I have kept her memorial prayer card, inscribed with Rose Kennedy’s own words:
“If God were to take away all His blessings, health, physical fitness, wealth, intelligence, and leave me but one gift, I would ask for faith – for with faith in Him and His goodness, mercy, love for me, and belief in everlasting life, I believe I could suffer the loss of my other gifts and still be happy – trustful, leaving all to His inscrutable Providence.”
There are those who objected, in some cases vociferously, to the Church’s providing a Catholic funeral for the Senator. In the strongest terms I disagree with that position. At the Senator’s interment on Saturday evening, with his family’s permission, we learned of details of his recent personal correspondence with Pope Benedict XVI. It was very moving to hear the Senator acknowledging his failing to always be a faithful Catholic, and his request for prayers as he faced the end of his life. The Holy Father’s expression of gratitude for the Senator’s pledge of prayer for the Church, his commendation of the Senator and his family to the intercession of the Blessed Mother, and his imparting the Apostolic Blessing, spoke of His Holiness’ role as the Vicar of Christ, the Good Shepherd who leaves none of the flock behind.
As Archbishop of Boston, I considered it appropriate to represent the Church at this liturgy out of respect for the Senator, his family, those who attended the Mass and all those who were praying for the Senator and his family at this difficult time. We are people of faith and we believe in a loving and forgiving God from whom we seek mercy.
Advocating for the dignity of life is central to my role as a priest and a bishop. One of my greatest satisfactions in my ministry thus far was helping to overturn the abortion laws in Honduras. The person who answered my call for help with that effort was Dr. Bernard Nathanson, who had been a prominent leader in NARAL and the abortion rights movement. His own change of heart led Dr. Nathanson from a practice of providing abortions to becoming one of the most eloquent exponents of the pro-life movement.
Helen Alvaré, who is one of the most outstanding pro-life jurists, a former Director of the Bishops´ Pro-life Office and a long standing consultant to the USCCB Committee for Pro-Life Activities, has always said that the pro-life movement is best characterized by what it is for, not against. We are for the precious gift of life, and our task is to build a civilization of love. We must show those who do not share our belief about life that we care about them. We will stop the practice of abortion by changing the law, and we will be successful in changing the law if we change people’s hearts. We will not change hearts by turning away from people in their time of need and when they are experiencing grief and loss.
At times, even in the Church, zeal can lead people to issue harsh judgments and impute the worst motives to one another. These attitudes and practices do irreparable damage to the communion of the Church. If any cause is motivated by judgment, anger or vindictiveness, it will be doomed to marginalization and failure. Jesus’ words to us were that we must love one another as He loves us. Jesus loves us while we are still in sin. He loves each of us first, and He loves us to the end. Our ability to change people’s hearts and help them to grasp the dignity of each and every life, from the first moment of conception to the last moment of natural death, is directly related to our ability to increase love and unity in the Church, for our proclamation of the Truth is hindered when we are divided and fighting with each other.
President Obama and three former presidents attended Senator Kennedy’s funeral. I had the opportunity to speak briefly with President Obama, to welcome him to the Basilica and to share with him that the bishops of the Catholic Church are anxious to support a plan for universal health care, but we will not support a plan that will include a provision for abortion or could open the way to abortions in the future. The President was gracious in the short time we spoke, he listened intently to what I was saying.
Democrats and Republicans sat side by side in the Basilica of Our Lady of Perpetual Help, praying for Senator Kennedy and his family. It is my sincere hope that all people who long to promote the cause of life will pray and work together to change hearts, to bring about an increased respect for life, and to change laws so as to make America a safe place for all, including the unborn.