English   ·   Français   ·   Italiano     ·   中文    

John Paul II, A Saint for Canada

Father Karol Wojtyla reading in canoe in 1955

I once had a teacher who knew exactly how to keep her students focused during the day. She promised us that if we were very good, she would read us a few pages from J.R.R. Tolkien’s The Hobbit. She would only have to give the gentlest reminder that we would not have time for The Hobbit and there would be a swift end to our cavorting and carrying-on. As you can imagine, she had us eating out of her hand.

My love for a great story has continued, and I’ve found that the best stories are always those “based on a true story”. At Salt + Light we have a storytelling ritual, you could say, and Fr. Thomas Rosica is one of the best storytellers I know. Whenever Fr. Rosica returns to the office from a trip, he gathers everyone to celebrate Mass, and following that it’s time for our meeting around the conference table. After we have prayed and he has given us all a little token from his travels -usually a prayer card, a spiritual booklet, or some chocolates- he settles down to tell us about everything that happened.  As I said, Fr. Tom Rosica is a masterful storyteller. By the time the meeting has concluded, we feel as if we have lived through it all – the highs and the lows: the lost luggage, the inevitable poor internet connection fiascos, the exceptional encounters, the developments, and the messages of encouragement.

My favourite stories, however, are the ones where he tells us of his encounters with Pope John Paul II. These stories are an incredible source of insight.  Sure, there’s something to be learned from reading great encyclicals, but to know a person firsthand and to get a sense of who he was and why he did what he did – this can only be imparted through personal experience; anything else simply doesn’t have the same impact. Moreover, Fr. Rosica’s stories are always full of meaning. Significant dates in history have moods and feelings attached to them, and there’s always a deep sense of what these things mean for us and for the world. As a scripture scholar, Fr. Rosica’s biblical imagination imbues his commentary on events with a profound love of scriptural images and also a great sense of humour.

Not everyone has the opportunity to listen to these stories firsthand, but you will certainly feel as if you are sitting around the Salt + Light conference table when you pick up the new release  John Paul II, A Saint for Canada. It’s a short book that can be read at a leisurely pace in a few hours. Filled with Fr. Rosica’s personal reflections on Pope John Paul II,  John Paul II, A Saint for Canada is a delight that will leave you with a deep appreciation for the saint and what he means for us in Canada.

To get a taste of what you can expect, you’re invited to watch Catholic FOCUS featuring John Paul II.

Photo description: Father Karol Wojtyla, the future Pope John Paul II, is pictured reading in a kayak in this photo dated from 1955. Three years later, he was on the water with friends when he learned he had been called to Warsaw for the announcement that he was to be made a bishop. (CNS photo)


CherdianS1The Producer Diaries

Cheridan Sanders, a Producer at Salt and Light Television, reflects on her experiences as she travels the world telling Catholic’s stories.


Pope Francis’ Homily during Canonization of Four Saints


Homily of His Holiness Pope Francis

Mass of the Twenty-Ninth Sunday in Ordinary Time

Canonization of Four Saints

Sunday October 18, 2015

On Sunday, October 18, 2015, Pope Francis celebrated the Canonization Mass of four Saints: Saint Vincent Grossi, Saint Mary of the Immaculate Conception and Saints Louis Martin and Marie-Azélie Guérin. Read the full text of his homily below:

Today’s biblical readings present the theme of service.  They call us to follow Jesus on the path of humility and the cross. The prophet Isaiah depicts the Servant of the Lord (53:10-11) and his mission of salvation.  The Servant is not someone of illustrious lineage; he is despised, shunned by all, a man of sorrows. He does not do great things or make memorable speeches; instead, he fulfils God’s plan through his humble, quiet presence and his suffering.  His mission is carried out in suffering, and this enables him to understand those who suffer, to shoulder the guilt of others and to make atonement for it.  The abandonment and sufferings of the Servant of the Lord, even unto death, prove so fruitful that they bring redemption and salvation to many.

Jesus is the Servant of the Lord.  His life and death, marked by an attitude of utter service (cf. Phil 2:7), were the cause of our salvation and the reconciliation of mankind with God.  The kerygma, the heart of the Gospel, testifies that his death and resurrection fulfilled the prophecies of the Servant of the Lord.  Saint Mark tells us how Jesus confronted the disciples James and John.  Urged on by their mother, they wanted to sit at his right and left in God’s Kingdom (cf. Mk10:37), claiming places of honour in accordance with their own hierarchical vision of the Kingdom.  Their horizon was still clouded by illusions of earthly fulfilment.  Jesus then gives a first “jolt” to their notions by speaking of his own earthly journey: “The cup that I drink you will drink… but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared” (vv. 39-40).  With the image of the cup, he assures the two that they can fully partake of his destiny of suffering, without, however, promising their sought-after places of honour.  His response is to invite them to follow him along the path of love and service, and to reject the worldly temptation of seeking the first place and commanding others.

Faced with people who seek power and success, the disciples are called to do the opposite.  Jesus warns them: “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them.  But it is not so among you; but whoever wishes to become great among you must be your servant” (vv. 42-44).  These words show us that service is the way for authority to be exercised in the Christian community. Those who serve others and lack real prestige exercise genuine authority in the Church.  Jesus calls us to see things differently, to pass from the thirst for power to the joy of quiet service, to suppress our instinctive desire to exercise power over others, and instead to exercise the virtue of humility.

After proposing a model not to imitate, Jesus then offers himself as the ideal to be followed.  By imitating the Master, the community gains a new outlook on life: “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (v. 45).  In the biblical tradition, the Son of Man is the one who receives from God “dominion, glory and kingship” (Dan 7:14).  Jesus fills this image with new meaning.  He shows us that he enjoys dominion because he is a servant, glory because he is capable of abasement, kingship because he is fully prepared to lay down his life.  By his passion and death, he takes the lowest place, attains the heights of grandeur in service, and bestows this upon his Church.

There can be no compatibility between a worldly understanding of power and the humble service which must characterize authority according to Jesus’ teaching and example.  Ambition and careerism are incompatible with Christian discipleship; honour, success, fame and worldly triumphs are incompatible with the logic of Christ crucified.  Instead, compatibility exists between Jesus, “the man of sorrows”, and our suffering.  The Letter to the Hebrews makes this clear by presenting Jesus as the high priest who completely shares our human condition, with the exception of sin: “We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin” (4:15).  Jesus exercises a true priesthood of mercy and compassion.  He knows our difficulties at first hand, he knows from within our human condition; the fact that he is without sin does not prevent him from understanding sinners.  His glory is not that born of ambition or the thirst for power; it is is the glory of one who loves men and women, who accepts them and shares in their weakness, who offers them the grace which heals and restores, and accompanies them with infinite tenderness amid their tribulations.

Each of us, through baptism, share in our own way in Christ’s priesthood: the lay faithful in the common priesthood, priests in the ministerial priesthood. Consequently, all of us can receive the charity which flows from his open heart, for ourselves but also for others.  We become “channels” of his love and compassion, especially for those who are suffering, discouraged and alone.

The men and women canonized today unfailingly served their brothers and sisters with outsanding humility and charity, in imitation of the divine Master. Saint Vincent Grossi was a zealous parish priest, ever attentive to the needs of his people, especially those of the young.  For all he was concerned to break the bread of God’s word, and thus became a Good Samaritan to those in greatest need.

Saint Mary of the Immaculate Conception devoted her life, with great humility, to serving the least of our brothers and sisters, especially the children of the poor and the sick.

The holy spouses Louis Martin and Marie-Azélie Guérin practised Christian service in the family, creating day by day an environment of faith and love which nurtured the vocations of their daughters, among whom was Saint Therese of the Child Jesus.

The radiant witness of these new saints inspires us to persevere in joyful service to our brothers and sisters, trusting in the help of God and the maternal protection of Mary.  From heaven may they now watch over us and sustain us by their powerful intercession.

A Holy Couple – Canonization Mass

“The good Lord gave me a father and a mother more worthy of Heaven than of earth”. Photo: CNS/Paul Haring

These words come to us from Saint Thérèse of the Child Jesus, Carmelite nun and youngest daughter of Louis and Zélie Martin. Their names will soon be added to the book of saints next October during the Synod on the Family. They are the first couple to be canonized together. A holy couple, their story has a modern twist.

Louis and Zélie Martin met on the Saint Leonard Bridge in Alençon, France. It was an unexpected encounter. Both had previously contemplated entering the religious life. But as it became clear neither one of them were called to a life of celibacy, they vowed to offer their future marriage to God. When Zélie saw Louis, she heard a voice tell her this man was the one God had prepared for her. This conviction deepened the more they spent time together. They got married three months later on July 13th, 1858. Zélie was 27 years old and Louis 35.

Zélie already managed her own lacemaking business which she started at only 20 years old. She regularly received clients who needed her skillful hand to create or repair pieces of lace. She eventually opened a lacemaking factory that allowed her to take in apprentices. Her business was thriving. Apart from her leadership and goodwill, Zélie was an anxious woman. This is a character trait she attributed to her difficult childhood.

But if Zélie dealt with worry, Louis on the other hand was a gentle and patient man.  His talent lied in clock making.  He also held his own shop. Louis got into the trade starting at 19 years of age. Despite his excellent reputation, he retired from the clock making business to dedicate himself to his wife’s lacemaking factory, by becoming its client manager and bookkeeper. 

Career wasn’t everything to them. They were as much accomplices in their marriage as in their work. Both desired a holy marriage. They considered virginity to be an invaluable virtue even between husband and wife and so they practiced abstinence their first years of marriage. They had nine children, four of which died at a very young age. Louis and Zélie raised five girls, Pauline, Céline, Léonie, Marie, and Thérèse. They raised them in the faith and inspired in them charity and holiness. All of them eventually joined the Carmelites, except Léonie who joined the Sisters of the Visitation.

The Martins did face challenges, namely sickness. It started with Zélie when she was diagnosed with cancer. The pain intensified every day, without any hope of a cure, until she died at the age of 46. Through her suffering, Zélie held fast to prayer and patiently accepted God’s will and wisdom.

“If the Virgin Mary does not heal me, it is because I have done my time and that the good Lord wants me to find rest elsewhere” (last letter from Zélie to her brother Isidore Guerin, August 16th, 1877).

Some years after the death of his wife, Louis also fell ill. He had periods of forgetfulness or hallucinations and attacks of paralysis. After several episodes, he was taken to an asylum. He stayed there three years before going back home. Despite his evident weakness, he showed great strength, patience and perseverance.

“The things of this earth seemed to barely touch him; he overcame any difficulty that life gave him” (Saint Therese of the Child Jesus, Autobiographic Manuscripts, 1895).

Louis and Zélie Martin call us to a total submission to God’s will and providence. God was first in everything they did. Their unity of heart showed itself in their work, their family life and in their generosity towards friends and neighbours. Having known the loss of four children and of a spouse, and endurance in the face of sickness and suffering, Louis and Zélie “were witnesses to the radical gospel engagement of the vocation of marriage, to the point of heroism […] The Martins were not afraid to do violence to themselves in order to possess the Kingdom of Heaven” (Homily, Cardinal José Saraiva Martins, Beatification of Louis and Zélie Martin, Lisieux, 2008).

EmilieBlogPicWritten by Emilie Callan.

This piece was originally published in the new 2015 Salt + Light Magazine. Order your copy of the magazine by phone 1.888.302.7181 x238 or by email info@saltandlighttv.org today!

Tune in for LIVE coverage of Blesseds Louis and Zélie Martin’s Canonization Mass from the St. Peter’s Basilica on Sunday, October 18, 2015 at 12:00 pm ET, 9:00 am Pt. Pope Francis will preside.

The Heroism of Daily Life


Louis and Zélie Martin, parents of Saint Thérèse of the Child Jesus of the Holy Face, were the first parents of a saint to be beatified. They were the first spouses in the history of the Church to be proposed for sainthood as a couple and the second who were beatified together on October 19, 2008 in Lisieux, France. They will be proclaimed saints by Pope Francis on Sunday, October 18, 2015 at the Vatican.

The Martins worked hard while raising a large family. Though they lived In 19th century France, this couple faced challenges we face in the 21st: finding good child care; achieving professional excellence; operating a successful business; caring for elderly parents; educating a special-needs child; forming their children in the faith; finding time to pray and to be active in their parish community.

In 1877 Zélie died of breast cancer, leaving Louis a single parent with five minor daughters to bring up. Later Louis was diagnosed with cerebral arteriosclerosis and spent three years in a psychiatric hospital. Life came at them unexpectedly, just as it comes at us. They could not prevent their tragedies: the Franco-Prussian war, during which they housed nine German soldiers; the infant deaths of four of their nine children, one from abuse by a wet-nurse; their painful diseases; Zélie’s premature death. Nor could they escape their responsibilities as business owners, caregivers, spouses, and parents.

Maria & Luigi Beltrame-Quattrocchi

Zélie and Louis were not declared “blessed” nor will they be proclaimed saints because of their daughter, Thérèse. She became a saint because of them. They fostered an environment that invited Thérèse to grow in holiness. She responded freely to the invitation they offered her. When the Church recognized Louis and Zélie as a blessed couple, she pointed to the mystery of the vocation of marriage, the way of life in which most people are called to reach the common goal of all Christians: sainthood.

Thinking of the Martins, we cannot help but recall the words of St. John Paul II: “Heroism must become daily, and the daily must become heroic.” Their relics were present at the 2014 Synod on the Family for our veneration and they have been present during this year’s Ordinary Synod of Bishops.

The relics of a second holy couple, Luigi and Maria Beltrame Quattrocchi, are also present for veneration at the Synod. The husband and wife lived in Rome in the first half of the 20th century, and they were proclaimed blessed by St. John Paul II on October 21, 2001. In his homily at their Beatification ceremony in Rome, Pope John Paul II said:

“This couple lived married love and service to life in the light of the Gospel and with great human intensity. With full responsibility they assumed the task of collaborating with God in procreation, dedicating themselves generously to their children, to teach them, guide them and direct them to discovering his plan of love. From this fertile spiritual terrain sprang vocations to the priesthood and the consecrated life, which shows how, with their common roots in the spousal love of the Lord, marriage and virginity may be closely connected and reciprocally enlightening.

Drawing on the word of God and the witness of the saints, the blessed couple lived an ordinary life in an extraordinary way. Among the joys and anxieties of a normal family, they knew how to live an extraordinarily rich spiritual life. At the centre of their life was the daily Eucharist as well as devotion to the Virgin Mary, to whom they prayed every evening with the Rosary, and consultation with wise spiritual directors. In this way they could accompany their children in vocational discernment, training them to appreciate everything “from the roof up”, as they often, charmingly, liked to say.”

The Martins and the Quattrocchis are the heroes of the everyday. Their witness, memory and relics among us are blessings, and invitations to each of us to aspire to daily heroism.

Relics Louis Zélie Martin

Relics of Blesseds Zélie and Louis Martin, parents of St. Thérèse of Lisieux for veneration during the Synods of 2014-2015.

Tune in on Sunday, October 18, 2015 at 12:00 pm ET, 9:00 am PT for coverage of the Canonization Mass of Louis Martin and and Marie Zelie Guerin.

Palestinian women canonized during Pope’s busy weekend – Perspectives Daily

Today on Perspectives: Palestine has two new saints, President Mahmoud Abbas and Pope Francis have a cordial meeting, and the Pope meets with different groups of religious men and women.

Pope Francis’ Regina Coeli Address: Appeal for Peace in Burundi


Pope Francis appealed on Sunday (May 17th) for an end to the violence in Burundi and urged its people to act responsibly for the good of the nation. Burundi saw an attempted coup earlier this week and has been the scene of violent clashes between supporters and opponents of the president. The Pope’s appeal for peace in Burundi came during his address just before the recitation of the traditional Easter Marian prayer, the Regina Coeli. Below, please find Vatican Radio’s translation of Pope Francis’ remarks ahead of the Regina Coeli:

Dear brothers and sisters,

At the end of this celebration, I want to greet all of you who have come to pay homage to the new Saints, in a particular way the official Delegations from Palestine, France, Italy, Israel, and Jordan. I greet with affection the Cardinals, Bishops, priests, as well as the spiritual daughters of the four Saints. Through their intercession, may the Lord grant a new missionary impulse to their respective countries. Inspired by their example of mercy, charity, and reconciliation, may the Christians of these lands look to the future with hope, continuing in the journey of solidarity and fraternal coexistence.

I extend my greetings to the families, the parish groups, the associations, and the schools present, especially to those being confirmed from the Archdiocese of Genoa. I address a special though to the faithful of the Czech Republic, gathered in the sanctuary of Svatý Kope?ek, near Olomouc, who today are remembering the twentieth anniversary of the visit of Saint John Paul II.

Yesterday, in Venice was the beatification of the priest Luigi Caburlotto, pastor, educator, and founder of the Daughters of Saint Joseph. Let us give thanks to God for this exemplary pastor, who led an intense spiritual and apostolic life, totally dedicated to the good of souls.

I wish to invite all you to pray for the beloved people of Burundi which is living through a delicate moment: May the Lord help all people to flee the violence and to act responsibly for the good of the nation. With filial love let us turn now to the Virgin Mary, Mother of the Church, Queen of the Saints, and model of all Christians:

Regina coeli…

Homily of Pope Francis at the Mass of Canonization of 4 New Saints – May 17, 2015

Palestinian Saints 2015

Pope Francis canonized four women religious on Sunday, all 19th century nuns who worked in education. St. Marie-Alphonsine and St. Mary of Jesus Crucified were from the territory that made up historical Palestine; St. Jeanne Emilie de Villeneuve was a French nun and foundress; and St. Maria Cristina of the Immaculate Conception came from Italy. Below, please find the full English translation of Pope Francis’ homily for Holy Mass for the VII Sunday of Easter with the Rite of Canonization:

The Acts of the Apostles have set before us the early Church as she elects the man whom God called to take the place of Judas in the college of the Apostles. It is has to do not with a job, but with service. Indeed, Matthias, on whom the choice falls, receives a mission which Peter defines in these words: “One of these men… must become a witness with us to his resurrection,” the resurrection of Christ (Acts 1:21-23). In this way Peter sums up what it means to be part of the Twelve: it means to be a witness to Jesus’ resurrection. The fact that he says “with us” brings us to realize that the mission of proclaiming the risen Christ is not an individual undertaking: it is to be carried out in common, with the apostolic college and with the community. The Apostles had a direct and overwhelming experience of the resurrection; they were eyewitnesses to that event. Thanks to their authoritative testimony, many people came to believe; from faith in the risen Lord, Christian communities were born and are born continually.  We too, today, base our faith in the risen Lord on the witness of the Apostles, which has come down to us through the mission of the Church.  Our faith is firmly linked to their testimony, as to a nun broken chain which spans the centuries, made up not only by the successors of the Apostles, but also by succeeding generations of Christians. Like the Apostles, each one of Christ’s followers is called to become a witness to his resurrection, above all in those human  settings  where  forgetfulness  of  God  and  human disorientation are most evident.

Francis Canonizations May 17 3

If this is to happen, we need to remain in the risen Christ and in his love, as the First Letter of Saint John has reminded us: “He who abides in love abides in God, and God abides in him” (1 Jn4:16).  Jesus had repeated insistently to his disciples: “Abide in me… Abide in my love” (Jn 15:4, 9). This is the secret of the saints: abiding in Christ, joined to him like branches to the vine, in order to bear much fruit (cf. Jn 15:1-8). And this fruit is none other than love.  This love shines forth in the testimony of Sister Jeanne Émilie de Villeneuve, who consecrated her life to God and to the poor, the sick, the imprisoned and the exploited, becoming for them and for all a concrete sign of the Lord’s merciful love.

A relationship with the risen Jesus is – so to speak – the “atmosphere” in which Christians live, and in which they find the strength to remain faithful to the Gospel, even amid obstacles and misunderstandings. “Abiding in love”: this is what Sister Maria Cristina Brando also did.  She was completely given over to ardent love for the Lord.  From prayer and her intimate encounter with the risen Jesus present in the Eucharist, she received strength to endure suffering and to give herself, as bread which is broken, to many people who had wandered far from God and yet hungered for authentic love.

Relic Palestinian nun

An essential aspect of witness to the risen Lord is unity among ourselves, his disciples, in the image of his own unity with the Father.  Today too, in the Gospel, we heard Jesus’ prayer on the eve of his passion: “that they may be one, even as we are one” (Jn 17:11). From this eternal love between the Father and the Son, poured into our hearts through the Holy Spirit (cf. Rom 5:5), our mission and our fraternal communion draw strength; this love is the ever-flowing source of our joy in following the Lord along the path of his poverty, his virginity and his obedience; and this same love calls us to cultivate contemplative prayer. Sister Mariam Baouardy experienced this in an outstanding way. Poor and uneducated, she was able to counsel others and provide theological explanations with extreme clarity, the fruit of her constant converse with the Holy Spirit.  Her docility to the Holy Spirit made her also a means of encounter and fellowship with the Muslim world. So too, Sister Marie Alphonsine Danil Ghattas came to understand clearly what it means to radiate the love of God in the apostolate, and to be a witness to meekness and unity. She shows us the importance of becoming responsible for one another, of living lives of service one to another.

To abide in God and in his love, and thus to proclaim by our words and our lives the resurrection of Jesus, to live in unity with one another and with charity towards all. This is what the four women Saints canonized today did. Their luminous example challenges us in our lives as Christians. How do I bear witness to the risen Christ?  This is a question we have to ask ourselves. How do I abide in him?  How do I dwell in his love?  Am I capable of “sowing” in my family, in my workplace and in my community, the seed of that unity which he has bestowed on us by giving us a share in the life of the Trinity?

When we return home today, let us take with us the joy of this encounter with the risen Lord. Let us cultivate in our hearts the commitment to abide in God’s love.  Let us remain united to him and among ourselves, and follow in the footsteps of these four women, models of sanctity whom the Church invites us to imitate.

Abbas Palestinian Canonization


Pope Francis Canonizes Sri Lanka’s First Saint – Perspectives Daily

Today on Perspectives, Pope Francis Canonizes Sri Lanka’s first saint and visits Sri Lanka’s holiest Marian Shrine.

Vatican Connections: Friday May 2, 2014

This week we look at the historic double canonization of John Paul II and John XXIII which was concelebrated by Pope Francis and Pope Emeritus Benedict XVI. Fr. Thomas Rosica and Sebastian Gomes share some of their experiences from this time, and we bring you the latest papal happenings.

The Canonization of JPII and John XXIII in 14 great photos

On Divine Mercy Sunday, Pope Francis declared Pope John XXIII and Pope John Paul II saints. In an unprecedented ceremony, approximately 800,000 people filled St. Peter’s Square, the streets around the Vatican, bridges over the Tiber and many squares in Rome. The ceremony was also attended by Pope Emeritus Benedict XVI.

bar20140427cnsbr5198_640Retired Pope Benedict XVI embraces Pope Francis before the canonization Mass. (CNS photo/L’Osservatore Romano via Reuters)


A large crowd is seen in and around St. Peter’s Square as Pope Francis celebrates the canonization Mass. (CNS photo/Massimo Sestini, Italian National Police via Catholic Press Photo)


Belgium’s former Queen Paola and former King Albert II, left, are seated next to Spain’s King Juan Carlos and Queen Sofia before the start of the canonization Mass. (CNS photo/Paul Haring)


Bishops process to their seats before Pope Francis celebrates the canonization Mass. (CNS photo/Paul Haring)


Pope Francis kisses the relic of St. John XXIII presented by Father Ezio Bolis, director of the Pope John XXIII Foundation. (CNS photo/Paul Haring)


Poland’s flag is seen as pilgrims wait on Via della Conciliazione outside St. Peter’s Square at the Vatican April 26, the eve of the canonization of Sts. John XXIII and John Paul II. (CNS photo/Paul Haring)


Pope Francis celebrates the canonization Mass. (CNS photo/Lisa Johnston, St. Louis Review)


A large crowd is seen as Pope Francis celebrates the canonization Mass. (CNS photo/Evandro Inetti, pool)


Pope Francis waves to the crowd as he arrives for the canonization ceremony. (CNS photo/Lisa Johnston, St. Louis Review)

Polish Sister Tobiana Sobodka, who ran St. John Paul II’s household, and Joaquin Navarro-Valls, who served as spokesman for the new saint, arrive for his canonization Mass. (CNS photo/Paul Haring)

Devotees carry relics and candles of Sts. John XXIII and John Paul II during their canonization Mass. (CNS photo/Paul Haring) 

Woman involved in miracle for St. John Paul II carries relic at canonization MassFloribeth Mora Diaz, accompanied by her husband Edwin, carries the relic of St. John Paul II, after presenting it to Pope Francis. Mora Diaz’s cure from an aneurysm in 2011 was the second miracle in the sainthood cause of St. John Paul. (CNS photo/Paul Haring)

Polish pilgrims Andrzej and Yvonne Szczesny hold images of St. John Paul II April 28 before a Mass of thanksgiving. (CNS photo/Paul Haring) 

People in Wadowice, Poland, St. John Paul II's hometownPeople in Wadowice, Poland, St. John Paul II’s hometown, celebrate his canonization April 27. (CNS photo/Agencja Gazeta/Michal Lepecki, Reuters)