As a 22 year old, it is always humbling to have to ask for money from those whom I know, in many cases, are struggling financially themselves. There seems to be a financial need everywhere these days - coming to us from places like our homes, workplaces and places of worship. It is sobering to call to mind the fact that everything we have is thanks completely to the generosity of the many viewers and listeners who continually sustain our work.
And yet, at the same time, the entire office and I are filled with a profound conviction that what we are doing is critical for a Church that we believe is alive and young. Without Salt + Light Television, where else could people go to find the unique types of stories and documentaries that we have been able to produce these past 10 years?
Salt and Light's goal over the past decade has been to teach and evangelize, inform, encourage and help build up the Catholic community. We have done this quite effectively by offering information and resources to priests, pastoral ministers and Catholic faithful across Canada.
So why does Salt and Light need financial support to ensure its continued activity? The Canadian Conference of Catholic Bishops explains:
"The Bishops of Canada are most appreciative of the balanced information and faith-inspired insights that Salt + Light provides. Your catechetical programs, especially your multi-lingual documentaries on the new Saints and Blesseds, make a significant contribution to the Church, helping form a new generation of the faithful while also keeping older generations inspired and rejuvenated. We pray that God strengthen you and all involved with the Foundation as by your ministry you help keep the Church itself "alive and young!"
Archbishop Richard W. Smith
Archbishop of Edmonton and President of the CCCB
"For over ten years now, Salt and Light has been engaged in a key area of evangelization, using modern media to communicate the Gospel. The team at Salt and Light is much to be commended for their dedicated to the mission of evangelization, and for their creative and technical expertise which is clearly evident in the excellent work which they have produced over the past decade."
Cardinal Thomas Collins
Archbishop of Toronto
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Our ministry includes six media platforms from TV to radio and is accessible to all through our website, saltandlighttv.org. From there, Catholics -- and those interested in the faith -- can review more than 4800 videos, learn about the saints, download podcasts, live-stream content and read more than 2100 blog articles written by passionate and formed Catholic youth. Eighty percent of our Canadian population has access to the internet. Christians today need to feel our Church's presence on the web, television and in other media channels.
With your prayers, endorsement and financial contribution, we are confident that this campaign will continue to yield numerous blessings and a stronger faith community throughout Canada -- and in the thousands of parish communities. The momentous events of the past weeks in the Church remind us once again how important it is to have reliable sources of information about our Church. That is why during this special Year of Faith, we are embarking on this very important campaign, together with the celebrations of our 10th Anniversary.. All in all, we are hoping that we can count on new support and financial generosity from parishes all across the country. This will greatly help us in our mission to spread stories of inspiration and hope.
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Pope Francis chose a fitting day to preside at the first priestly ordinations of his pontificate. Tomorrow, April 21, is the 50th World Day of Prayer for Vocations, an occasion instituted by Servant of God Paul VI in the midst of the Second Vatican Council. The fourth Sunday of Easter also represents Good Shepherd Sunday, due to the Gospel reading from St. John.
During Sunday mass in St. Peter’s Basilica, Francis will ordain ten men to the priesthood from three seminaries in Rome. They include six seminarians from Italy, two from India, and one each from Croatia and Argentina. The liturgy will air on S+L TV and our live stream at 10:00am ET / 7:00am PT. You can follow the prayers of the mass with the online booklet for the celebration.
Another way for to observe the 50th World Day of Prayer for Vocations is to read the special message by Benedict XVI (published before his resignation). In his message, the Pope Emeritus quotes Paul VI, declaring that “wherever numerous vocations to the priesthood and consecrated life are to be found, that is where people are living the Gospel with generosity.”
Credit: CNS photo/Paul Haring
Dear Brothers and Sisters! It is a joy for me to celebrate Mass with you in this Basilica. I greet the Archpriest, Cardinal James Harvey, and I thank him for the words that he has addressed to me. Along with him, I greet and thank the various institutions that form part of this Basilica, and all of you. We are at the tomb of Saint Paul, a great yet humble Apostle of the Lord, who proclaimed him by word, bore witness to him by martyrdom and worshipped him with all his heart. These are the three key ideas on which I would like to reflect in the light of the word of God that we have heard: proclamation, witness, worship. In the First Reading, what strikes us is the strength of Peter and the other Apostles. In response to the order to be silent, no longer to teach in the name of Jesus, no longer to proclaim his message, they respond clearly: “We must obey God, rather than men”. And they remain undeterred even when flogged, ill-treated and imprisoned. Peter and the Apostles proclaim courageously, fearlessly, what they have received: the Gospel of Jesus. And we? Are we capable of bringing the word of God into the environment in which we live? Do we know how to speak of Christ, of what he represents for us, in our families, among the people who form part of our daily lives? Faith is born from listening, and is strengthened by proclamation. But let us take a further step: the proclamation made by Peter and the Apostles does not merely consist of words: fidelity to Christ affects their whole lives, which are changed, given a new direction, and it is through their lives that they bear witness to the faith and to the proclamation of Christ. In today’s Gospel, Jesus asks Peter three times to feed his flock, to feed it with his love, and he prophesies to him: “When you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go” (Jn 21:18). These words are addressed first and foremost to those of us who are pastors: we cannot feed God’s flock unless we let ourselves be carried by God’s will even where we would rather not go, unless we are prepared to bear witness to Christ with the gift of ourselves, unreservedly, not in a calculating way, sometimes even at the cost of our lives. But this also applies to everyone: we all have to proclaim and bear witness to the Gospel. We should all ask ourselves: How do I bear witness to Christ through my faith? Do I have the courage of Peter and the other Apostles, to think, to choose and to live as a Christian, obedient to God? To be sure, the testimony of faith comes in very many forms, just as in a great fresco, there is a variety of colours and shades; yet they are all important, even those which do not stand out. In God’s great plan, every detail is important, even yours, even my humble little witness, even the hidden witness of those who live their faith with simplicity in everyday family relationships, work relationships, friendships. There are the saints of every day, the “hidden” saints, a sort of “middle class of holiness” to which we can all belong. But in different parts of the world, there are also those who suffer, like Peter and the Apostles, on account of the Gospel; there are those who give their lives in order to remain faithful to Christ by means of a witness marked by the shedding of their blood. Let us all remember this: one cannot proclaim the Gospel of Jesus without the tangible witness of one’s life. Those who listen to us and observe us must be able to see in our actions what they hear from our lips, and so give glory to God! Inconsistency on the part of pastors and the faithful between what they say and what they do, between word and manner of life, is undermining the Church’s credibility. But all this is possible only if we recognize Jesus Christ, because it is he who has called us, he who has invited us to travel his path, he who has chosen us. Proclamation and witness are only possible if we are close to him, just as Peter, John and the other disciples in today’s Gospel passage were gathered around the Risen Jesus; there is a daily closeness to him: they know very well who he is, they know him. The Evangelist stresses the fact that “no one dared ask him: ‘Who are you?’ – they knew it was the Lord” (Jn 21:12). This is important for us: living an intense relationship with Jesus, an intimacy of dialogue and of life, in such a way as to recognize him as “the Lord”, and to worship him. The passage that we heard from the Book of Revelation speaks to us of worship: the myriads of angels, all creatures, the living beings, the elders, prostrate themselves before the Throne of God and of the Lamb that was slain, namely Christ, to whom be praise, honour and glory (cf. Rev 5:11-14). I would like all of us to ask ourselves this question: You, I, do we worship the Lord? Do we turn to God only to ask him for things, to thank him, or do we also turn to him to worship him? What does it mean, then, to worship God? It means learning to be with him, it means that we stop trying to dialogue with him, and it means sensing that his presence is the most true, the most good, the most important thing of all. All of us, in our own lives, consciously and perhaps sometimes unconsciously, have a very clear order of priority concerning the things we consider important. Worshipping the Lord means giving him the place that he must have; worshipping the Lord means stating, believing – not only by our words – that he alone truly guides our lives; worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of our history. This has a consequence in our lives: we have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, a taste for success, placing ourselves at the centre, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others. This evening I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshipping the Lord? Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives. Dear brothers and sisters, each day the Lord calls us to follow him with courage and fidelity; he has made us the great gift of choosing us as his disciples; he sends us to proclaim him with joy as the Risen one, but he asks us to do so by word and by the witness of our lives, in daily life. The Lord is the only God of our lives, and he invites us to strip ourselves of our many idols and to worship him alone. May the Blessed Virgin Mary and Saint Paul help us on this journey and intercede for us.
3rd Sunday of Easter - April 14, 2013
The readings for the 3rd Sunday of Easter are Acts 5:27-32, 40b-41; Revelations 5:11-14; John 21:1-19 or 21:1-14
Today's dramatic Gospel story (John 21:1-19) is set against the backdrop of the Sea of Galilee. Much of Jesus' ministry took place along the northwest shore of the Sea of Galilee, also known as the Sea of Tiberias (John 6:1) and the Lake of Gennesaret (Luke 5:1).
This "sea" is really a fresh-water lake in the shape of a small harp that is 12-13 miles in length and 7-8 miles wide. Fish and fishing played an important role in the New Testament and in the early Church. Fishing eventually became an important symbol of the church's missionary task, since Jesus had invited his earliest disciples to "fish for people" (Matthew 4:19; Mark 1:17; Luke 5:10). There is something "fishy" about the origins of Christianity!
The "breakfast symphony" in two movements
Chapter 21 is an epilogue to the Fourth Gospel, a post-resurrectional "breakfast symphony" in two movements. The first movement (vv.1-14) describes the appearance of the Risen Jesus to his disciples "by the Sea of Tiberias." It is concerned with fish and fishing. When Peter decides to go fishing, there is a certain feeling of resignation and bleakness about it, alluding to the depression and discouragement he and the other disciples must have experienced after Jesus' death. Peter is simply taking up his old profession."
Jesus' appearance is shrouded in mystery, in the familiar atmosphere of "not knowing who he was" that we see so often from the Gospel writers. The disciples have been out at sea and "that night they catch nothing" (v 3), a graphic portrayal of barrenness. They have done what they thought was the right thing but experienced failure. This prepares them to learn one of the central lessons of discipleship -- apart from Jesus they can do nothing (15:5). The turning point comes early in the morning, perhaps symbolizing the dawning of spiritual light. Jesus is described again as simply standing there, without a description of his arrival on the spot (v 4; 20:14, 19, 26).
Jesus takes the initiative and calls out to the disciples: "Friends, haven't you any fish?" (v. 5). The disciples admit they have failed at fishing and Jesus tells them, "Throw your net on the right side of the boat and you will find some" (v. 6). They could have easily understood this remark as the idle suggestion of a bystander. But he does not say, "Try over there and you might find some!" He doesn't offer a suggestion; he gives a promise that in fact they will find fish where he directs them to cast.
When the disciples come ashore, they notice is a charcoal fire with bread and fish already prepared (v. 9). There is no indication of where Jesus got the bread and fish; the appearance of the food is as mysterious as his own. The only other charcoal fire mentioned in the Gospels is the provocative scene from Luke's Passion Narrative when Peter disowns Jesus (Luke 22:55). That scene presents the fire of denial and betrayal. John's Gospel offers the fire of repentance and recommitment.
The meal referred to may have had Eucharistic significance for early Christians since John 21:13 recalls John 6:11 which uses the vocabulary of Jesus' action at the Last Supper. Many people have asked and continue to ask about the number of fish -- 153. Long ago, St. Jerome had claimed that Greek zoologists catalogued 153 species of fish in the lake! The number is meant to have special symbolism in relation to the apostles' universal mission.
The next scene is one of great awe, with none of the disciples daring to ask Jesus, "Who are you?" (v. 12). There was something different about him, yet they were able to recognize him. Now it is the Lord Jesus who is the focus of the story. After breakfast Jesus speaks to Peter. Throughout this story Peter has been referred to as Simon Peter (vv. 2-3, 7b, 11) or simply as Peter (v. 7a), the name Jesus had given him (1:42; cf. Mark 3:16; Luke 6:14). Now Jesus calls him by his former name, Simon son of John (v. 15), as if he were no longer (or not yet!) a disciple.
Peter's rehabilitation and new role
The second movement of the "symphony" (vv. 15-23) presents a poignant dialogue between Jesus and Peter. It is one of the most personal and moving commissionings in the Bible, concerned with sheep and shepherding. Peter certainly knew failure along the road of discipleship. The disciple who was called "rock" wept with regret in Luke 22:62 after denying his Lord. Peter is given an opportunity to repent and recommit himself to Jesus.
Jesus questions Peter and then gives a command, and he does so three times. His question is the ultimate question in life: do you truly love me more than these? (v. 15). Does it refer to the net, the boats, the material things of their fishing profession? By "these" Jesus probably means "these other disciples." According to the other Gospels, Peter had boasted that though all the others fall away, he would not (Matthew 26:33; Mark 14:29; Luke 22:33; John 13:37). John does not record this boast, but Peter's actions in swimming to shore and hauling up the net by himself reveal the same attitude. Jesus' question, therefore, goes even deeper than the issue of false attachments. He gets at the root of all sin, namely, pride.
Behind this translation there are two verbs for love, truly love (agapao) and love (phileo). There is a pattern, with Jesus asking Peter twice whether he loves him (agapao) and each time Peter responding that, yes, he does love him (phileo). Then the third time Jesus switches to using Peter's word. Peter's three-fold denial of Jesus during the trial and crucifixion is now canceled out by the three-fold declaration of love.
In response to the searing, painful third question, Peter says, Lord, you know all things; you know that I love you (v. 17). After each profession of love Jesus gives a similar command, using different words. First he is to feed (boske) lambs (arnia, v. 15); then he is to shepherd (poimaine) sheep (probata, v. 16). The third command includes a word from both of the previous commands (v. 17, boske/probata), thereby tying the three commands together.
Peter's qualifications for ministry
Why does Jesus ask Peter, on whom he is going to confer the pastoral office as chief shepherd, these questions and not others? Wouldn't there be other questions which we can imagine his having asked him concerning his suitability for ministry? For example, "Simon, son of John, are you aware of the great responsibilities that you are undertaking?" "Do you realize your weakness and track record?" "Simon, son of John, do you understand?" "Are you aware of how many people about you are in need of help?" "Are you able to respond to all the demands made of you?"
In our day where proficiency and efficiency seem to be at the top of the list of "professional" ministerial aptitudes, we might translate those questions into the language of age and agility, academic qualifications, psychological balance, previous leadership experience, financial management, success in public relations, eloquence, diplomacy, etc. Such questions may be important to varying degrees for effective ministry today. But Jesus sums them all up in a single, basic question, repeated with two different verbs in Greek to indicate the different nuances of love and friendship which are being referred to: "Simon, son of John, do you love me? Are you really my friend?" This question goes directly to a person's heart.
The key qualification for the Petrine ministry, and for all ministry in the name of Jesus Christ, is a love for the Lord that is characterized by humility, dependence and obedience. Peter already had a devotion to Jesus, but he was still full of self-will and was thrusting himself to the front. Such a proud attitude of heart would spell disaster for the community, as had already been evident in Israel's history right up to the opponents who had just had Jesus crucified and has been just as evident in the history of the church to our own day!
Peter himself learned his lesson, as is clear from his first letter. When he addresses the elders of the communities he does so as a "fellow elder" and encourages them to "be shepherds of God's flock that is under your care, serving as overseers ... not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away" (I Pet 5:1-4). This is authority exercised in humility and conscious of the Chief Shepherd. Such are marks of an authentic shepherd.
Ultimate responsibility for the flock
Once Peter's love has matured, he allows the Risen Lord to look into his own heart: "Lord, you know everything; you know that I love you" (John 21:17). Only when Peter allowed himself to be forgiven by Jesus, would he receive his new responsibility for the flock. For Peter, insight into Jesus' true identity and his compassion brought new demands and responsibilities. Peter is truly a model for us, as he must always remember his own failures as he undertakes leadership within the church. Rather than incapacitating him, his remembrance enables him to be a merciful and compassionate leader.
How do we deal with memories of our own failures as we reach out to others? Into what kind of intimacy is God calling us at this moment in our life? With whom is God calling us to be intimate? What do we understand to be our responsibilities following upon our own declaration of faith in Jesus? Peter learned his lesson well; he would imitate Jesus the rest of his life even to the point of giving that life as a martyr, dying upside down on a cross on the Vatican hill. Are we prepared to go to that extreme for our faith in Jesus? Do we love Jesus more than "these?"
Year C of “Words Made Flesh” will be published by the Canadian Conference of Catholic Bishops Publishing Service during the course of the year 2013. Year B can still be purchased through Salt + Light’s online store. Sign up for our email news letter to be notified as soon as Year C is available: saltandlighttv.org/subscribe