Today on Perspectives, the pope’s weekly General Audience, Raul Castro to visit the Vatican and international Catholic-Anglican dialogue is coming to Toronto.
Point of View: Interpreting the Francis Effect is a S+L series that goes deeper into the questions surrounding the person and pontificate of Pope Francis. The series consists of a selection of the full interviews from S+L’s original documentary The Francis Effect. Find the full schedule for Season 2 of POV here.
Tonight: Scott Pelley
When the question is raised about the number of Catholics living in a particular city, region or country, a distinction is typically made between those who practice the faith, i.e. attend Mass on Sundays, etc. and those who are “Catholic” in name only. Inevitably we are left with two very different numbers. This is primarily a North American and European phenomenon, and has raised questions about catechesis in the local churches.
Since the election of Pope Francis, a new phenomenon has taken shape. Significant numbers of non-Catholics are keeping a close eye on the Pope and the Church. The resuscitation of the Church’s global moral voice cannot be ignored, it seems, especially when the message comes directly from Francis.
In our work covering the Pope we have the opportunity to engage people of different backgrounds and get a sense of the response to what’s developing. It often happens in the course of our conversations that these non-Catholic folks reveal a substantial personal knowledge of Catholicism and a keen sense of the Church. I never cease to be pleasantly surprised by this. At times I walk away thinking, “if only more Catholics knew what these folks knew!”
This feeling was never more apparent to me than when I met Scott Pelley of CBS. He is known across North America and beyond for his acclaimed career in journalism. He is also a practicing Methodist, with a long history of working with and for those on the margins, especially refugees.
When I conducted the interview with Scott for The Francis Effect, I didn’t know what to expect. One never knows how much a person will open up when they’re in front of a camera, especially a reputable celebrity. But, as you will see, his depth of understanding of Catholicism and Pope Francis are evident. The interview, which took place just over one year ago, now conveys an element of the prophetic—insight into what is transpiring under Francis that removes some of the fog created by our own narrow and often predetermined lenses.
The result is that we learn something, not only about Scott Pelley, but also about Pope Francis. We realize the significance of things the Pope has said and done that we may have overlooked, ignored or dismissed. This dialogue with a person of a different perspective encourages us to go deeper into our own and ask the critical questions. It’s the living out of Pope Francis’ words on the work for Christian unity: “It is not just about being better informed about others, but rather about reaping what the Spirit has sown in them, which is also meant to be a gift for us.” (Evangelii Gaudium 246)
The Catholic Church, as I said, faces the serious pastoral challenge of catechesis; catechesis that makes sense to modern people in language they can understand. Might it be suggested that the kind of interpersonal dialogue Pope Francis is promoting be somehow incorporated into our understanding and practical application of catechesis? Could dialogue with informed and insightful individuals, like Scott Pelley, become a staple in our systems of formation and personal conversion? This interview would be a good place to start…
Watch Episode 3 of Point of View: Interpreting the Francis Effect
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Today on Perspectives, Pope Francis appoints members to a new Vatican Commission for Communications, the Holy Father meets with the Anglican-Roman Catholic Commission and a special concert coming to the Vatican.
Today on Perspectives, Pope Francis ordains priests in Rome, a Canadian religious is beatified and the Catholic Missions in Canada gala.
Today on Perspectives, Pope Francis to travel to Cuba, the weekly General Audience and St. John’s University makes a special presentation to the Holy Father.
Today on Perspectives, Pope Francis’ Regina Coeli Address, the funeral Mass for Cardinal Tucotte and the death of Cardinal George.
This post was originally published on December 18, 2013, when Cardinal Francis George celebrated 50 years of priestly ordination.
Ad multos annos, Cardinal Francis George, OMI
Chicago’s Archbishop celebrates 50 years of priestly ordination
By Fr. Thomas Rosica, CSB
Today Cardinal Francis George, OMI, of Chicago celebrates his 50th Anniversary of priestly ordination. Sebastian Gomes and I will be present for the Eucharistic celebration in Chicago’s Holy Name Cathedral as well as at the dinner to follow in the Windy City’s Drake Hotel.
Francis Eugene George was born in Chicago in 1937. He entered the Missionary Oblates of Mary Immaculate in 1957 and was ordained a priest in 1963. He served his Oblate Congregation as Provincial Superior of the Midwestern US Province from 1973-1974, and was then elected the following year, at age 37, as Vicar General of his international Congregation, a position which he held in Rome from 1974-1986. From 1987-1990, he served as the Coordinator of the Circle of Fellows at the Cambridge Centre for the Study of Faith and Culture. The Church recognized his remarkable qualities when Pope John Paul II named him Bishop of Yakima, Washington in 1990. In 1996, he was appointed Archbishop of Portland, Oregon, a position he held for less than one year. In April 1987, the Pope appointed him to the very important See of Chicago in the USA to succeed the late Joseph Cardinal Bernardin. George was the first native Chicagoan to be Archbishop of that city. In February 1998, Francis George was created Cardinal priest by Pope John Paul II.
Cardinal Francis George is a philosopher and theologian, a man who possesses the rather remarkable qualities of a warm, humble gentleman, a distinguished scholar and a listening, compassionate, shepherd and faithful servant. He has been an outstanding, gifted, leader of the Universal Church who has become an articulate teacher and pastor to people far beyond the confines of the Archdiocese of Chicago.
Cardinal George has been a very good friend for many years, and a great supporter of our work at Salt and Light Catholic Television Network from the very beginning. My friendship with him was born in Rome in 1985 when I first met him at the Oblate Generalate on Via Aurelia. I was a newly ordained deacon and had accompanied my Basilian confrère Cardinal George Flahiff to the Extraordinary Synod on Vatican II and a special meeting of the College of Cardinals. The Oblates extended hospitality to us for the duration of the meetings and the kindness of then Fr. Francis George. Vicar General of his Religious Congregation, left a lasting impression upon me. Several years later, in February 1994, our paths crossed again when Fr. George, now bishop of Yakima, Washington arrived in Jerusalem to take part in an international conference Religious Leadership in Secular Society. I was attending that conference as graduate student at Jerusalem’s Ecole Biblique et Archéologique Française. We renewed our friendship and spent some memorable moments together in the Holy City.
Over the past 29 years, our paths have crossed many times, including Cardinal George’s memorable visit to the Newman Centre Catholic Mission at the University of Toronto in 1998 and his great lecture on the Papacy. We have been together at World Youth Days, congresses, assemblies and conventions of all kinds, and at the Synod of Bishops on the Word of God in the Life and Mission of the Church in 2008.
During that Synod, the Cardinal gave a very eloquent address on the theme of reclaiming our biblical roots. Synod Fathers had grappled with the fact that many of us had lost touch with the world of Scripture and of how important it was to see the hand of providence in life’s events. Cardinal George, in his role as then President of the United States Conference of Catholic Bishops, spoke of the “lived contexts in which believers hear the Word of God and the need for pastoral attention to conversion of the imagination, the intellect and the will.”
I still remember Cardinal George’s pointed words:“Western culture has been historically shaped in conversation with the Bible,” he said. “References to ‘the prodigal son’ or ‘the Good Samaritan’ or ‘Sodom and Gomorrah’ could be taken for granted as images popularly recognizable. …This familiarity, that has now largely disappeared from popular imagination, disappeared a generation ago from the world of art and theatre.”
“Behind this loss of biblical images lies the loss of a sense and an image of God as an actor in human history,” Cardinal George continued. “In Scripture, God is both the principal author and the principal actor. In Scripture, we encounter the living God, the God of Abraham, Isaac and Jacob, the Father of Our Lord Jesus Christ. …Our people, for the most part, do not live confidently in the biblical world of active spirit, of angels and demons, of the search for God’s will and God’s intentions in the midst of this world governed by God’s providence.”
“Scripture takes on the genre of fantasy fiction, and the biblical world becomes an uninhabitable embarrassment.”
“A love of Scripture,” Cardinal George said, “feeds the desire to worship in spirit and in truth, and, in turn, our worship gives God the opportunity to transform us more profoundly into the image of Christ.”
In a recent interview with Chicago’s Catholic newspaper, Cardinal George, reflecting on his priestly and episcopal ministry, said:
“What I would try to do is avoid mistakes I’ve made; but in terms in what I’ve done, it’s been what I’ve been told to do and I did it. The fundamental evangelical virtue is the obedience of faith in charity. Christ was obedient unto death. We don’t talk about obedience, but in fact we are all obedient to God or else we’re on our own, which is a way of saying we are sinners. If you’re in touch with God, you’re obedient to God. I’ve tried to be obedient to the Lord’s will as expressed by the church.”
The Cardinal has appeared in numerous interviews, programs and series of Salt and Light Television over the past decade. His intelligent, articulate reflections on so many topics have inspired our entire team and countless viewers of our programming. We will long remember his warm hospitality to our crew when they filmed an extensive interview with the Cardinal at his Chicago residence for our major series “The Church Alive” several years ago.
Cardinal George’s WITNESS interview, gives us some great insights into his depth of knowledge and love of the Church.
You can watch that interview here:
I have learned much from this great shepherd, teacher and friend. May the Lord grant him health, happiness and peace on this momentous occasion of 50 years of priestly ministry.
A few of Cardinal George’s favorite things
Favorite saints? St. Francis is my patron. I was taught to love him by the Franciscan sisters who taught me in grade school, so I’ve always had a devotion to him. My mother had a great devotion to St. Anthony, whom I pray to also when I lose something. St. Therese of Lisieux is the patroness of the missions. She had a great influence on Oblate missionaries. And I suppose the most important one for all of us of course is the Blessed Virgin Mary. I’ve always felt very protected by her. She was the mother of Christ and therefore our mother too.
Favorite prayers? I like to say the Memorare. The most important prayer is the Lord’s own, the Our Father. There’s a prayer also that is in 17th century French spirituality that isn’t perhaps so well known. “Jesus, living in Mary, come and live in your servants.” It’s a classical prayer, a short one, but I say it every morning at the end of meditation because it expresses who we are, united to Christ in Mary, and how we are expected to transform our lives day by day. So beyond that, every priest prays the office for his people, and the Psalms, the Psalms are tremendously important as prayers. They express so many sentiments that are always part of one’s relationship to God, even though they are 3,000 years old. The Mass of course is the most important prayer that the church has — a great gift.
Prayer for the archdiocese? Every day I pray for people who ask me to pray for them, especially the sick. My prayer is simply that we be a praying people, close to the Lord, and let him direct us. What we have to do is keep the infrastructure strong so that the ministries can be effective, but after that, it’s individuals who are living their life in the world who are to be the agents for converting the world. The purpose of the church is to convert the world to its Savior. I would hope that everything we do in the archdiocese would be oriented toward that goal more and more clearly.
What do you want your legacy as a priest to be? I’ve been a priest for 50 years. All that I would hope people would remember is, “He tried to be a good priest.” That’s what my father told me when I told him I wanted to be a priest: “If you’re going to be a priest, be a good one.” So I would hope that people would remember that I tried to be a good priest and a good bishop, and that’s enough.
Source: Office for Radio and Television, Archdiocese of Chicago
Photo: CNS/Karen Callaway, Catholic New World
CHICAGO (CNS) — Cardinal Francis E. George, the retired archbishop of Chicago who was the first native Chicagoan to head the archdiocese, died April 17 at his residence after nearly 10 years battling cancer. He was 78.
His successor in Chicago, Archbishop Blase J. Cupich, called Cardinal George “a man of peace, tenacity and courage” in a statement he read at a news conference held outside Holy Name Cathedral to announce the death.
Archbishop Cupich singled out Cardinal George for overcoming many obstacles to become a priest, and “not letting his physical limitations moderate his zeal for bringing the promise of Christ’s love where it was needed most.”
A childhood bout with polio had left the prelate with a weakened leg and a pronounced limp throughout his life.
With the cardinal’s death, the College of Cardinals has 223 members, of whom 121 are under 80 and thus eligible to vote for a pope.
Cardinal George was a philosophy professor and regional provincial then vicar general of his religious order, the Missionary Oblates of Mary Immaculate, before being named a bishop in 1990.
He was named bishop of Yakima, Washington, in 1990, then was appointed archbishop of Portland, Oregon, in April 1996. Less than a year later, St. John Paul II named him to fill the position in Chicago, which was left vacant by the death of Cardinal Joseph Bernardin in November 1996.
By retiring in 2014, Cardinal George accomplished what he often joked was his aspiration, to be the first cardinal-archbishop of Chicago to step down from the job, rather than dying in office, as his predecessors had. In the last few months the archdiocese had issued a series of press releases about changes in Cardinal George’s health status as it declined.
At an event Jan. 30 where he received an award from the Knights of Columbus, Cardinal George spoke frankly about living with terminal illness, saying that his doctors had exhausted the options for treating his disease and that he was receiving palliative care.
“They’ve run out of tricks in the bag, if you like,” he said. “Basically, I’m in the hands of God, as we all are in some fashion.”
In a catechesis session during World Youth Day in Dusseldorf, Germany, in 2005, Cardinal George told the youths that having polio at the age of 13 left him, “a captive in my own body. I soon learned that self-pity got me nowhere. Faith was the way out, because in faith I was not alone, and good can come of something that appears bad at that time.”
Archbishop Cupich in his statement also noted that when the U.S. church “struggled with the grave sin of clerical sexual abuse, (Cardinal George) stood strong among his fellow bishops and insisted that zero tolerance was the only course consistent with our beliefs.”
He observed that Cardinal George had offered his counsel and support to three popes, serving the worldwide church. In Chicago, Archbishop Cupich noted, the cardinal “visited every corner of the archdiocese, talking with the faithful and bringing kindness to every interaction.”
Today on Perspectives, Pope Francis to travel to South America this summer, the LCWR meets with Pope Francis to conclude seven-year investigation, Pope Emeritus Benedict XVI celebrates his 88th birthday, a Christian boy in Pakistan dies after an attack and details on the funeral of Cardinal Turcotte.
Often our most valuable pieces of art are our most valuable pieces of history. The historic component of a work of art adds to its value because of its character, exclusivity and insight into an age passed through which we glean a portrait of a younger but equally impressive and imaginative humanity.
This will certainly be the case for the Saint John’s Bible, the first hand-written, hand-illuminated Bible commissioned by a Benedictine monastery since the printing press was invented over five hundred years ago. The seventh and final volume of the Bible, consisting of the New Testament Letters and the book of Revelation, will be presented to Pope Francis on Friday, April 17th during a special audience in Rome. It will be the great symbolic conclusion of more than a decade of tireless labor.
The Bible, which was written in English using the New Revised Standard Version translation, was first commissioned in 1998 by the Benedictines of Saint John’s Abbey in Collegeville, Minnesota (Ironically, the Abbey also boasts one of the most celebrated theological printing presses in the English-speaking world, the Liturgical Press). The original Committee on Illumination and Text brought together artists, theologians, biblical scholars and art historians to reflect on the purpose and process of the project. Of central importance was the notion of creating a Bible for the 21st century, that is, one that venerates the Word of God by bringing it to life for the people of our time. The various art forms and representations in the 160 illuminations signal a team mentality of inclusivity and dialogue that are so important for the Church today.
At the same time, by using the manuscript writing techniques of the monks of previous ages—including calfskin vellum, hand-cut quills and lamp black ink—the team revived an activity that was once at the core of the living patrimony of the Church and indeed of the entire human civilization.
The Artistic Director and head scribe was Donald Jackson, who works for the Queen of England’s Crown Office at the House of Lords in London. It was his lifelong dream to hand-write and hand-illuminate a Bible, an undertaking he once called “the calligraphic artist’s supreme challenge, our Sistine Chapel, a daunting task.” Jackson wrote and illuminated the entire Book of Revelation himself.
Apart from being a glorious work of art, the Saint John’s Bible is significant in the life of the Church for these other reasons:
Firstly, as I mentioned, the Bible preserves tradition in the best sense of the word. We tend to think of tradition as something old or outdated, conservative and narrow. Tradition literally means “to hand over” or “to pass on.” It is the opposite of what is commonly and falsely assumed as something “to hold on to.” In the case of the Saint John’s Bible, it’s not incorrect to say that the Benedictines have preserved tradition by creating something new.
Secondly, the Bible testifies to the authority of Scripture in the Catholic tradition. Until midway through the 20th century, Scripture was less a source of life and inspiration in the Catholic community than long-standing traditions and official edicts of the Magisterium. After Vatican II, the Catholic Church was able to rebalance these sources of divine revelation, though practically speaking Catholics generally still lack a solid Scriptural formation. The Saint John’s Bible provides an opportunity for Catholics—and non-Catholics—to engage the divine Word in new and exciting ways. It can contribute to the mission of the Church, as Pope Francis sees it:
“The study of the sacred Scriptures must be a door opened to every believer. It is essential that the revealed word radically enrich our catechesis and all our efforts to pass on the faith. Evangelization demands familiarity with God’s word, which calls for dioceses, parishes and Catholic associations to provide for a serious, ongoing study of the Bible, while encouraging its prayerful individual and communal reading.” (Evangelii Gaudium 175)
I was fortunate enough to attend university with the Benedictines in Collegeville and see the original Bible on a number of occasions. My work at S+L gave me the opportunity to produce a short video on the Bible that you can view here: