The Catholic Guy Show Features Fr. Rosica from S+L Studio

LINO RULLI , HOST OF 'THE CATHOLIC GUY,' PICTURED IN STUDIO AT VATICAN RADIO

The Catholic Guy Show with Lino Rulli went on the road this past week and stopped by the S+L studio for  three days of live broadcasting. S+L CEO Fr. Thomas Rosica joined Lino on Wednesday, Sept. 10, 2014 for a fun afternoon full of stories on Popes, past and present, and much more. Listen to clips of Fr. Rosica on The Catholic Guy Show below:

The Catholic Guy Show airs on The Catholic Channel SiriusXM Radio Monday through Friday from 5-7 pm.

Who the hell is the devil (Part 3)?

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So far we’ve looked at what the Scriptures and tradition tell us about the “prince of darkness”. But is this whole “devil” thing something of the past?

I remember watching the film The Exorcist and thinking that the whole scenario didn’t seem real to me. I don’t think demons sit around behind a tree waiting for some poor little girl to go by so they can jump out to possess her. I think that people have to cooperate with evil. You have to be really far away from God for the devil to be able to attack you like that.

According to Matt Baglio, author of The Rite, possession is the result of a person moving far away from God. He says that over a period of time, if you move far enough away, you make it possible for demons to step in. It’s not hard to move away from God. We may think that we are “religious” but if in our actions and deep beliefs we refuse to give up control of any aspect of our lives to God or have a continue pattern of sin, no matter how small (and remember sin is merely saying no to God), we are, in effect moving away from God. We don’t have to specifically dedicate ourselves to evil or play with Ouija Boards to invite the devil in. However, adds Baglio, if you’ve already begun distancing yourself from God, then playing with the occult will make possession easier.

I remember the first time I baptized a child I noticed that one of the prayers during the Rite of Baptism is called “exorcism”. This of course, does not mean that we believe the child is possessed, but it does mean that we acknowledge that there is evil in the world. During that prayer, the Priest or Deacon commands any impure spirits who might be present to depart from the person to be baptised. Also, remember that Baptism removes our original sin (for more on Baptism read, What is Baptism? and in this prayer we ask that Original Sin be removed:

“Almighty and ever-living God, you sent your only Son into the world to cast out the power of Satan, spirit of evil, to rescue man from the kingdom of darkness, and bring him into the splendor of your kingdom of light. We pray for this child: set him (her) free from original sin, make him (her) a temple of your glory, and send your Holy Spirit to dwell with him (her). We ask this through Christ our Lord.”

So obviously the Church believes in the existence of the devil as real. And if you still have doubts, I’m sure you’ve been around some time when you’ve had to make a “question-and-answer” style profession of Faith, (it happens during the rite of Baptism and during Confirmation – if you’ve been to an Easter Vigil you’ve done it). After we profess our Faith, the priest asks: “Do you reject Satan and all that is evil?” (And the correct answer is “I do” in case you’re wondering.)

Not only does the Church teach that Satan is real, but we believe in demonic possession. In fact, the Catholic Church is the only Christian denomination that prayers or rituals that have to do with expelling demons. I don’t know how common exorcisms are, but I’ve read that one in 5000 cases of reported demonic possession are actually cases of real possession.

The Catechism of the Catholic Church defines an exorcism:

“When the Church asks publicly and authoritatively in the name of Jesus Christ that a person or object be protected against the power of the Evil One and withdrawn from his dominion, it is called exorcism. Jesus performed exorcisms (Mk l:25f.) and from him the Church has received the power and office of exorcising (Mk 3:15: 6:7, 13: 16:17). In a simple form, exorcism is performed at the celebration of Baptism. The solemn exorcism, called ‘a major exorcism,’ can be performed only by a priest and with the permission of the Bishop. The priest must proceed with prudence, strictly observing the rules established by the Church. “Exorcism is directed at the expulsion of demons or to the liberation from demonic possession through the spiritual authority which Jesus entrusted to his Church. Illness, especially psychological illness, is a very different matter: treating this is the concern of medical science. Therefore, before an exorcism is performed, it is important to ascertain that one is dealing with the presence of the Evil One, and not an illness (cf. Code of Canon Law, can. 1172).” (CCC 1673)

In 1998, The 1614 Catholic Rite of Exorcism was updated and now includes a stipulation that no exorcism is to be performed until all other avenues have been exhausted. We have to be careful that we’re not dealing with a mental illness or some other psychological problem. That means that doctors, psychiatrists, and psychologists must be consulted first in order to eliminate all medical causes before an exorcism can be considered.

One of the first books I read that had anything to do with exorcisms was M. Scott Peck’s People of the Lie. Peck was a psychiatrist who actually became a Christian after he could not medically nor scientifically explain some of his patient’s behaviours or symptoms. In fact Scott Peck diagnosed some of his patients with “demonic possession”. (Another good book by Scott Peck on this topic is Glimpses of the Devil.)

The Roman Ritual of Exorcism lists the criteria for determining whether someone is possessed and requires an exorcism: “Speaking many words in unknown languages or understanding them; revealing distant or hidden things; displaying strength beyond one’s condition, together with a vehement aversion to God, Our Lady, the saints, the cross and sacred images.”

The Church takes possession very seriously. Every Diocese has to have an official exorcist. However, in most cases this is either the bishop or the bishop can appoint a priest as the diocesan exorcist.

It’s easy to get caught up with the drama of possession or exorcisms; however, the real danger of evil is not demonic possession, but rather in being deceived. Remember, Satan is a liar and deceiver. Possession is too obvious. Satan wants to work undetected and is trying really hard to make people believe he is not real. That is probably one of his biggest triumphs. Remember he is a liar.

He also likes to confuse, like making you think that something is good, when in fact it isn’t. A good example of this is making you think that it’s OK not to go to Mass because you need to spend time with your family – and God is really a loving and merciful God who wants you to spend time with your family (which is true and a good thing) and He doesn’t really care if you go to Mass or not (which is not true) – when in fact, going to Mass is very important. (The devil is good a half-truths; things that sound true or are partly true but are not completely true, in order to confuse.)

In short, Satan always wants us to pick something good at the expense of what God has promised… which is always something better.

When thinking about evil we must remember the fact that Jesus’ death defeated Satan forever. “Why is he still around?” you may ask. Maybe we are living what the Book of Revelation says about Satan being allowed to deceive the nations for a little while (Rev 20:7-8). Scott Peck liked to say that the devil has been defeated; we’re just in the clean-up operation.

I don’t know if Satan is on the run. It doesn’t matter. As long as there is God; people can choose “not God”. As long as there is Goodness, Truth and Beauty, people can choose the opposite of those. There is light, but we can always choose the darkness. And sometimes we end up choosing the darkness without really knowing what we are doing.

All of us can choose God or choose the absence of God, which is evil.  But if we choose God, Satan has no real power over us. It is a battle, but in this battle, God is on our side.

That’s why Pope John Paul II asked us to add the Prayer to St. Michael to our daily prayers:

“St. Michael, Archangel defend us in battle.

Be our protection against the wickedness and snares of the devil.

May God rebuke him, we humbly pray,

and do thou, O Prince of the Heavenly Hosts,

by the power of God, cast into hell Satan and all evil spirits

who wander through the world seeking the ruin of souls.”

KofC Production Team: On Location in Mexico for John Paul II Film

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The Knights of Columbus Crew on location in Mexico filming John Paul II in America: Uniting a Continent. 

KofC Production Team: On Location in Indiana for John Paul II Film

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Filming on location in South Bend, Indiana an interview Dr. Carozza for the Knights of Columbus Production John Paul II in America: Uniting a Continent. 

KofC Production Team: On Location for John Paul II Film in New Brunswick

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KofC Fredericton 06B

 

Filming on location in Fredericton, New Brunswick with Lieutenant-Governor Granyon Nicholas for the Knights of Columbus production John Paul II in America: Uniting a Continent with Host: John Ignatowitcz, Director of Photography: Wally Tello, Camera Assistant: Michel Guitard, Audio: Bruce LeGrow.

Reconsidering Inconvenience

For pilgrims who set out to attend large-scale Church events such as a World Youth Day or a Papal Inauguration, there’s always the remote possibility that you won’t be able to secure a spot at the venue or you get sick and end up missing the event. For those who have traveled halfway around the world, this disappointment can be hard to bear. It can seem that the pilgrimage was for naught. How to deal with the disappointment? Guest blogger, Rebekah Lamb shares her experience from the recent double canonizations in Rome.

 

An inconvenience is only an adventure wrongly considered; an adventure is an inconvenience rightly considered.

G.K. Chesterton, ‘All Things Considered’

By Rebekah Lamb

As soon as Pope Francis named Divine Mercy Sunday the date on which both Popes John XXIII and John Paul II would be raised to the altar of the saints, my sister and I hurried online to scour every air fair deal possible to scheme a way to get to Rome. Since we’re both grad students, managing to make a pilgrimage to Rome would be a bit of miracle in itself and, Providentially, I had barely started praying for a way to go before a professor asked me to take on some research work for her—work that ended up covering the price of my ticket! Initially, however, it was a little more difficult to see some of the Providence in our trip when we arrived in Rome as, due to crushing crowds and getting sick, I ended up having to leave my hard-won spot (before the sacred liturgy began) which was at the edge of the Via della Conciliazione, roughly five hundred meters away from Piazza San Pietro itself. It was very difficult to accept this turn of events which, in my somewhat dramatic and sleep-deprived state, seemed a great catastrophe: I had travelled solely to Rome for this moment and I was not going to be able to physically participate in the event I had anticipated for so long.

However, this disappointment became a source of grace for me during my trip: I felt called to reflect on the ways in which the saints for whom I had journeyed to Rome, to celebrate and honour, met with disappointment and embraced it as a way of entering into greater abandonment to the loving Providence of God: who sees what is truly best for us. For instance, in his well-known prayer, “The Daily Decalogue,” St. John XXIII says: “Only for today, I will adapt to circumstances, without requiring all circumstances to be adapted to my own wishes.” As we know from the witnesses of Saints John XXIII and John Paul II, both men accepted various kinds of suffering, ordinary and extraordinary ones, as means of loving Christ and loving others. Like other kinds of suffering, disappointment expands our insight: it stretches the narrow parameters and limitations of our personal vision and expectations, reminding us that life, and by extension God’s will for us, is not determined by us and, often, doesn’t conform to our little plans. While, of course, it was natural that I was disappointed about how Divine Mercy Sunday began for me, my dejection ended up re-orienting, my way of looking at my pilgrimage to Rome, my way of reflecting upon the relationship between grace and frail human expectations and the ways in which the very city of Rome became a means by which Our Lord offered me a new way of seeing the purpose of my trip.

We can get so caught up in planning out  how our travels and trajectories should occur that we fail to see what truly matters along our way; this failure to perceive what truly matters, is, ultimately, the root of our sins (Adam and Eve sinned because they failed to see God’s commandments as good for them because their own desires over-shadowed their perception of what is truly right and good). Disappointment, for me, initially threatened to ruin my whole day as I moved away from the Vatican and saw other disappointed and exhausted pilgrims leaving the square before the canonizations began. However, by God’s grace, it ended up stretching my ability to see what my pilgrimage was really supposed to be about: an encounter, first and foremost, with Christ in Rome, a place rich in sacramental treasures of our faith. While I didn’t end up physically witnessing the canonizations, I was, during my trip, able to venerate the relics of Christ’s cross; pray at Sancta Scala (“the holy stairs” which once belonged to Pontius Pilate and which Christ would have climbed while on trial); visit churches dedicated to the martyrs and heroes of our faith; and connect with pilgrims from around the world who endured various difficulties and disappointments of their own in order to celebrate this unprecedented moment in our history in which four Popes were present in a special way at the Vatican, witnessing to the continuity between earthly and eternal life.

Remembering the suffering body of St. John Paul II, the Great, in his last years, I reflected in Rome that disappointment and unexpected “plot changes” in one’s life can be an invitation from God to rely more fully on Him so as to have our hearts purified: so we can see Him better. Every disappointment, then, and things much worse, can ultimately become a eucatastrophe: “the sudden happy turn in a story” (J.R.R. Tolkien), made possible by Christ’s life-giving love.

My disappointments, the inconveniences of getting sick and stuck in crowds too big for me to deal with, ended up becoming a spiritual adventure for me (as opposed to a frustrating inconvenience) and heightened my contemplation of what mattered most on my pilgrimage: finding ways, in every type of circumstance, to seek being close to Christ.

 Rebekah Lamb is finishing a doctorate in Victorian Literature at Western University and, as of the summer, will be an Assistant Professor of English Literature at Our Lady Seat of Wisdom Academy (Barry’s Bay, Ontario). She will be a visiting lecturer at the Centre for Faith and Culture in Oxford, teaching at its 2014 university summer program: “‘Between Tiber and Thames: The Soul of Post-Reformation England.” She has studied in Rome, Italy as well as at the Chesterton Archives Centre, run by the Second Spring Institute in Oxford.

John Paul II, A Saint for Canada

Father Karol Wojtyla reading in canoe in 1955

I once had a teacher who knew exactly how to keep her students focused during the day. She promised us that if we were very good, she would read us a few pages from J.R.R. Tolkien’s The Hobbit. She would only have to give the gentlest reminder that we would not have time for The Hobbit and there would be a swift end to our cavorting and carrying-on. As you can imagine, she had us eating out of her hand.

My love for a great story has continued, and I’ve found that the best stories are always those “based on a true story”. At Salt + Light we have a storytelling ritual, you could say, and Fr. Thomas Rosica is one of the best storytellers I know. Whenever Fr. Rosica returns to the office from a trip, he gathers everyone to celebrate Mass, and following that it’s time for our meeting around the conference table. After we have prayed and he has given us all a little token from his travels -usually a prayer card, a spiritual booklet, or some chocolates- he settles down to tell us about everything that happened.  As I said, Fr. Tom Rosica is a masterful storyteller. By the time the meeting has concluded, we feel as if we have lived through it all – the highs and the lows: the lost luggage, the inevitable poor internet connection fiascos, the exceptional encounters, the developments, and the messages of encouragement.

My favourite stories, however, are the ones where he tells us of his encounters with Pope John Paul II. These stories are an incredible source of insight.  Sure, there’s something to be learned from reading great encyclicals, but to know a person firsthand and to get a sense of who he was and why he did what he did – this can only be imparted through personal experience; anything else simply doesn’t have the same impact. Moreover, Fr. Rosica’s stories are always full of meaning. Significant dates in history have moods and feelings attached to them, and there’s always a deep sense of what these things mean for us and for the world. As a scripture scholar, Fr. Rosica’s biblical imagination imbues his commentary on events with a profound love of scriptural images and also a great sense of humour. 

Not everyone has the opportunity to listen to these stories firsthand, but you will certainly feel as if you are sitting around the Salt + Light conference table when you pick up the new release  John Paul II, A Saint for Canada. It’s a short book that can be read at a leisurely pace in a few hours. Filled with Fr. Rosica’s personal reflections on Pope John Paul II,  John Paul II, A Saint for Canada is a delight that will leave you with a deep appreciation for the soon-to-be saint and what he means for us in Canada.

 To get a taste of what you can expect, you’re invited to watch our latest Catholic FOCUS featuring John Paul II.

 Photo description: Father Karol Wojtyla, the future Pope John Paul II, is pictured reading in a kayak in this photo dated from 1955. Three years later, he was on the water with friends when he learned he had been called to Warsaw for the announcement that he was to be made a bishop. He will be canonized on April 27 with Blessed John XXIII. (CNS photo)

  

 

 

John Paul II, We Love You – Catholic Focus

 

Pope John Paul II was in many respects a pope of firsts: the first pope to visit the White House, the first pope to visit Cuba, and the most widely traveled Pope in history. He is recognized as helping to end the Communist rule in his native Poland, and eventually all of Europe. He also canonized more saints than all of his predecessors combined! As one of the longest reigning popes in the history of the Church, his influence will be felt for generations. Join host Cheridan Sanders as she speaks with Fr. Thomas Rosica, CSB about the life and times of Pope John Paul II in this latest episode of Catholic Focus.

From the Wound in His Heart Flows the Great Wave of Mercy…

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Second Sunday of Easter, Year A – Sunday, April 27, 2014

“Doubting Thomas” is a term often used to describe someone who refuses to believe something without direct, personal evidence; a skeptic. It refers of course to Thomas, one of the Twelve, whose name occurs in all the gospel lists of the apostles. Thomas is called “Didymus,” the Greek form of an Aramaic name meaning “twin.” When Jesus announced his intention of returning to Judea to visit Lazarus, Thomas said to his fellow disciples: “Let us also go, that we may die with him (John 11:16).” It was Thomas who, during the great discourse after the Last Supper, raised an objection: “Lord, we do not know where you are going; and how can we know the way (John 14:5)?”

Little else is recorded of Thomas the Apostle in the New Testament, nevertheless thanks to John’s gospel text for today (John 20:19-31) his personality is clearer to us than that of some others of the twelve. Thomas would have listened to Jesus’ words, and he certainly experienced dismay at Jesus’ death. That Easter evening when the Lord appeared to the disciples, Thomas was not present. When he was told that Jesus was alive and had shown himself, Thomas stated: “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe” (John 20:25). Eight days later, Thomas made his act of faith, drawing down the rebuke of Jesus – “Because you have seen me, have you believed? Blessed are they who did not see, and yet believed.”

The real Thomas

Thomas the Apostle is one of the greatest and most honest of the lovers of Jesus, not the eternal skeptic, nor the bullish, stubborn personality that Christian tradition has often painted. This young apostle stood before the cross, not comprehending the horrors of what had happened. All his dreams and hopes were hanging on that cross. Thomas rediscovered his faith amidst the believing community of apostles and disciples. This point must never be forgotten, especially in an age when so many claim that faith and spirituality are attainable without the experience of the ecclesial community. We do not believe as isolated individuals, but rather, through our Baptism, we become members of this great family of the Church. It is precisely the faith professed by the ecclesial community we call Church that reinforces our personal faith. Each Sunday at mass, we profess our faith either in the Nicene Creed or the Apostles’ Creed. In doing so, we are saved from the danger of believing in a God other than the one revealed by Christ. 

Faith is not an isolated act

Let us not forget #166 of the Catechism of the Catholic Church:

“Faith is a personal act – the free response of the human person to the initiative of God who reveals himself. But faith is not an isolated act. No one can believe alone, just as no one can live alone. You have not given yourself faith as you have not given yourself life. The believer has received faith from others and should hand it on to others. Our love for Jesus and for our neighbor impels us to speak to others about our faith. Each believer is thus a link in the great chain of believers. I cannot believe without being carried by the faith of others, and by my faith I help support others in the faith.”

Divine Mercy Sunday

Divine Mercy Sunday celebrates the merciful love of God shining through the Easter Triduum and the whole Easter mystery. The feast recovers an ancient liturgical tradition, reflected in a teaching attributed to St. Augustine about the Easter Octave, which he called “the days of mercy and pardon,” and the Octave Day itself “the compendium of the days of mercy.”

Pope John Paul II’s interest in Divine Mercy goes back to the days of his youth in Krakow when Karol Wojtyla was an eyewitness to so much evil and suffering during World War II in occupied Poland. He witnessed the round ups of many people who were sent to concentration camps and slave labor. In his hometown of Wadowice, he had many Jewish friends who would later die in the Holocaust. During that time of terror and fear, Karol Wojtyla decided to enter Cardinal Sapieha’s clandestine seminary in Krakow. He experienced the need for God’s mercy and humanity’s need to be merciful to one another. While in the seminary, he met another seminarian, Andrew Deskur (who would later become Cardinal), who introduced Karol to the message of the Divine Mercy, as revealed to the Polish mystic nun, St. Maria Faustina Kowalska, who died at the age of 33 in 1938.

The Pope of Divine Mercy

At the beginning of his pontificate in 1981, Pope John Paul II wrote an entire encyclical dedicated to Divine Mercy – “Dives in Misericordia” (Rich in Mercy) illustrating that the heart of the mission of Jesus Christ was to reveal the merciful love of the Father. In 1993 when Pope John Paul II beatified Sr. Faustina Kowalska, he stated in the homily for her beatification mass: “Her mission continues and is yielding astonishing fruit. It is truly marvelous how her devotion to the merciful Jesus is spreading in our contemporary world, and gaining so many human hearts!”

Four years later in 1997, the Holy Father visited Blessed Faustina’s tomb in Lagiewniki, Poland, and preached powerful words: “There is nothing that man needs more than Divine Mercy…. From here went out the message of Mercy that Christ Himself chose to pass on to our generation through Blessed Faustina.”

In the Jubilee year 2000, Pope John Paul II canonized Sr. Faustina – making her the first canonized saint of the new millennium – and established “Divine Mercy Sunday” as a special title for the Second Sunday of Easter for the universal Church. Pope John Paul II spoke these words in the homily: “Jesus shows His hands and His side [to the Apostles]. He points, that is, to the wounds of the Passion, especially the wound in His Heart, the source from which flows the great wave of mercy poured out on humanity.”

One year later, in his homily for Divine Mercy Sunday in 2001, the Pope called the message of mercy entrusted to St. Faustina: “The appropriate and incisive answer that God wanted to offer to the questions and expectations of human beings in our time, marked by terrible tragedies…. Divine Mercy! This is the Easter gift that the Church receives from the risen Christ and offers to humanity at the dawn of the third millennium.”

Again in Lagiewniki, Poland in 2002, at the dedication of the new Shrine of Divine Mercy, the Holy Father consecrated the whole world to Divine Mercy, saying: “I do so with the burning desire that the message of God’s merciful love, proclaimed here through St. Faustina, may be made known to all the peoples of the earth, and fill their hearts with hope.”

In his Regina Caeli address of April 23, 2006, Pope Emeritus Benedict XVI said: “The mystery of God’s merciful love was at the centre of the pontificate of my venerated predecessor.” Now that same Providence has desired that this year, on Divine Mercy Sunday, three years after he was beatified on this same feast, Pope John Paul II, the great apostle and ambassador of Divine Mercy, will be proclaimed a saint.

Mercy is our hallmark

We must ask ourselves: what is new about this message of Divine Mercy? Why did Pope John Paul II insist so much on this aspect of God’s love in our time? Is this not the same devotion as that of the Sacred Heart of Jesus? Mercy is an important Christian virtue, much different from justice and retribution. While recognizing the real pain of injury and the rationale for the justification of punishment, mercy takes a different approach in redressing the injury. Mercy strives to radically change the condition and the soul of the perpetrator to resist doing evil, often by revealing love and one’s true beauty. If any punishment is enforced, it must be for salvation, not for vengeance or retribution. This is very messy business in our day and a very complex message… but it is the only way if we wish to go forward and be leaven for the world today; if we truly wish to be salt and light in a culture that has lost the flavor of the Gospel and the light of Christ.

Where hatred and the thirst for revenge dominate, where war brings suffering and death to the innocent, abuse has destroyed countless innocent lives, the grace of mercy is needed in order to settle human minds and hearts and to bring about healing and peace. Wherever respect for human life and dignity are lacking, there is need of God’s merciful love, in whose light we see the inexpressible value of every human being. Mercy is needed to insure that every injustice in the world will come to an end. The message of mercy is that God loves us – all of us – no matter how great our sins. God’s mercy is greater than our sins, so that we will call upon Him with trust, receive His mercy, and let it flow through us to others. Essentially, mercy means the understanding of weakness, the capacity to forgive.

Apostle of Divine Mercy

Throughout his priestly and Episcopal ministry, and especially during his entire Pontificate, Pope John Paul II preached God’s mercy, wrote about it, and most of all lived it. He offered forgiveness to the man who was destined to kill him in St. Peter’s Square. The Pope who witnessed the scandal of divisions among Christians and the atrocities against the Jewish people as he grew up did everything in his power to heal the wounds caused by the historic conflicts between Catholics and other Christian churches, and especially with the Jewish people. 

Today, on the day that the Church canonizes this great apostle of mercy and peace, I remember with affection and deep gratitude the stirring words that soon-to-be Saint John Paul II spoke at the concluding mass of World Youth Day 2002 at Downsview Park in Toronto. These words keep us focused on the importance and necessity of mercy in the Church today.

“…At difficult moments in the Church’s life, the pursuit of holiness becomes even more urgent. And holiness is not a question of age; it is a matter of living in the Holy Spirit…”

“…Do not let that hope die! Stake your lives on it! We are not the sum of our weaknesses and failures; we are the sum of the Father’s love for us and our real capacity to become the image of his Son.” 

Today let us pray with joy and gratitude:

O God, who are rich in mercy
and who willed that Saint John Paul II
should preside as Pope over your universal Church,
grant, we pray, that instructed by his teaching,
we may open our hearts to the saving grace of Christ,
the sole Redeemer of mankind.
Who lives and reigns with you in the unity of the Holy Spirit,
One God forever and ever. Amen.

[The readings for the Second Sunday of Easter are: Acts 2:42-47; 1 Peter 1:3-9; and John 20:19-31.]

This reflection first appeared on the Zenit International News Service in 2011 as well as on the Salt + Light Blog. The complete collection of reflections for Year B, entitled “Words made Flesh,” is now available in book form through our online store. Book editions for Year A and C reflections are coming soon.

John Paul II – I Kept Looking For You.

POPE JOHN PAUL II GREETS YOUNG PERSON DURING 1994 VACATION IN ITALY

On the promotional cover for the documentary John Paul II – I kept looking for you the caption reads, “The World’s Biggest Documentary about the New Saint”… now, usually, I would say that’s just marketing hype, but in this case the documentary lives up it. Once you get past the English dub, which I’ll admit is wooden and confusing at first, this documentary is hands-down one of the best, no, I take that back, it’s the best JP II doc I’ve ever seen. Telling the story of Pope John’s Paul’s papacy is no small feat. The fact alone that he was the most traveled pope in history meant that the documentary makers would shoot at 120 locations, in more than 13 countries. The interviews include an all-star lineup with prominent cultural figures, actors, fashion designers, and important religious figures such as the 14th Dalai Lama, the Head Rabbi of Israel (1993-2003) and the Patriarch of Constantinople, Bartholomew I. Coupled with some of the rarest and most extraordinary archival footage of Pope John Paul II to date. All this to say that once you watch it, you’ll feel as if you’ve lived every moment of this great man’s papacy again. By the end of it, I was crying without shame… and considering I screened the documentary at work, all I can say is that I was overwhelmed with emotion! Make sure you have a box of tissues. In all seriousness though, this documentary not only struck at the core of who Pope John Paul II was, but what he meant for all of us. It’s a documentary which will leave you thanking God, and without a doubt that this man was a modern day saint.

Relive the inspirational story of our newest saint: Saturday, April 26th @ 8:30 pm ET / 5:30 PT

Photo description: Pope John Paul II greets a young person during his 1994 vacation in Val D’Aosta, Italy. (CNS/Arturo Mari)