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Changes in the Pallium Ceremony on June 29 encourage greater participation of the faithful

June 28, 2015
Pallia tray June 29
Fr. Thomas Rosica, CSB
In the past on June 29, Feast of Saints Peter and Paul, newly appointed Metropolitan Archbishops took part in an ancient liturgical ceremony in St. Peter’s Basilica in Rome and received the pallium directly from the Pope.
Pope Francis has made changes to the public ceremony of investiture of the Pallium on Metropolitan Archbishops emphasizing that the investiture is an ecclesial event of the whole diocese, and not merely a juridical or ceremonial event. Beginning on June 29 of this year, the ceremony of investiture of the Pallium will take place in the Metropolitan Archbishops’ home dioceses and not in the Vatican.
From now on, the ceremony will be celebrated in two significant moments: the first during which the pallium will be blessed by the Pope during the Mass on the feast of Saints Peter and Paul in the Vatican; the second when it will be placed on the Metropolitan Archbishop in his own diocese, by his representative, the Apostolic Nuncio in that particular country.
It is the responsibility of the Nuncio to determine with the Metropolitan Archbishops the most opportune date, circumstances and manner to publicly and officially invest him with the pallium by mandate of the Holy Father, and with the participation of the Suffragan Bishops of that particular Province (ecclesiastically geographic area).
The pallium ceremony will continue to symbolize communion between the See of Peter and the Successor of the Apostle and those who are chosen to carry out the episcopal ministry as Metropolitan Archbishop of an Ecclesiastical Province, and it will encourage the participation of the local Church in an important moment of its life and history.
Pallium photo
The pallium is a circle of wool that hangs around the neck and shoulders with two long pieces draping one over the chest and the other along the back. It is decorated with six black crosses and weighed with pieces of lead. The wool for the pallium comes from two lambs offered every year to the Pope on January 21, Feast of St. Agnes. They are first taken to the Church of St. Agnes to be blessed. The lambs arrive wearing floral crowns, one white and one red. These represent the purity of Agnes, which the archbishops should emulate, and the martyrdom of Agnes, which the archbishops should be prepared to follow.
The lambs are then shorn and the pallia (plural of pallium) are made. On the eve of the feast of the great apostles Peter and Paul, (June 28) the pallia are stored overnight in the silver casket above Peter’s tomb in the Vatican crypt.  The following day (June 29) the pallia are given to the newly appointed metropolitan bishops, the only occasion in which more than one bishop can be seen wearing the pallium at the same time.
Symbolically, the Pope is sharing his mission to “Feed my sheep and lambs” with the archbishops. The wool over the shoulders evokes the lamb over the shoulders of the Good Shepherd.  It also reminds the archbishops of the burdens of their office.  By investing each new Archbishop with the pallium, the Holy Father confers some of his own weight and responsibilities upon him.
At his own inauguration of Petrine Ministry as Bishop of Rome on April 24, 2005, Pope emeritus Benedict XVI spoke moving words about the pallium he had received during that ceremony:
“The symbolism of the Pallium is even more concrete: the lamb’s wool is meant to represent the lost, sick or weak sheep which the shepherd places on his shoulders and carries to the waters of life. …Hence the Pallium becomes a symbol of the shepherd’s mission. …The pastor must be inspired by Christ’s holy zeal: for him it is not a matter of indifference that so many people are living in the desert.  And there are so many kinds of desert.  There is the desert of poverty, the desert of hunger and thirst, the desert of abandonment, of loneliness, of destroyed love.  There is the desert of God’s darkness, the emptiness of souls no longer aware of their dignity or the goal of human life. The external deserts in the world are growing, because the internal deserts have become so vast.
Therefore the earth’s treasures no longer serve to build God’s garden for all to live in, but they have been made to serve the powers of exploitation and destruction. The Church as a whole and all her Pastors, like Christ, must set out to lead people out of the desert, towards the place of life, towards friendship with the Son of God, towards the One who gives us life, and life in abundance.”
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