‘I HAVE SET BEFORE YOU LIFE AND DEATH’
Message for Lent 2016
by the Most Reverend Douglas Crosby, O.M.I.,
President of the Canadian Conference of Catholic Bishops
My brothers and sisters in Christ,
The readings of the liturgy for the opening days of Lent invite us to focus on some basic questions as we begin our journey through this sacred season. What does it mean to repent and believe the Good News? What difference should faith make to our living and dying? How do we convert hearts and lives? The Old Testament reading for the Thursday after Ash Wednesday has particular significance this year for us as God’s people and as a country: I call heaven and earth to witness … that I have set before you life and death …. Choose life, so that you and your descendants may live…. (Deuteronomy 30.19)
The Supreme Court of Canada a year ago, in its decision in the case of Carter v. Canada, invited those in our land to choose death. Any adult suffering from an illness, disease or disability would have the option of physician-assisted suicide. Already, various voices in our country have argued in favour of this even being extended to minors. Appalling as that is, it is not surprising. Children as well as incapacitated adults are being euthanized in the handful of other countries where assisted suicide and euthanasia are now legal.
Throughout the Church’s funeral rite, we are reminded that each life and each death has an important impact on the life of others. In the words of Saint Paul, We do not live to ourselves, and we do not die to ourselves (Romans 14.7). A consequence of this for Christians is that our mission and our glory is to defend and protect life from conception to natural death as a sacred gift from God, Source of all life.
This year, the Thursday after Ash Wednesday is also the World Day of the Sick. In his Message for this day, Pope Francis reminds us that when we experience suffering, pain and vulnerability, our faith in God is on the one hand tested, yet at the same time can reveal all of its positive resources. Not because faith makes illness, pain, or the questions which they raise, disappear, but because it offers a key by which we can discover the deepest meaning of what we are experiencing; a key that helps us to see how illness can be the way to draw nearer to Jesus who walks at our side, weighed down by the Cross. And this key is given to us by Mary, our Mother, who has known this way at first hand.