S+L logo

Jesus, the Beautiful and Noble Shepherd -- A Biblical Reflection for the Fourth Sunday of Easter

May 1, 2009
goodshepherdicon2The Biblical Images of Shepherd
In the Bible and in the ancient Near East, "shepherd" was a political title that stressed the obligation of kings to provide for their subjects. The title connoted total concern for and dedication to others. Tending flocks and herds is an important part of the Palestinian economy in biblical times. In the Old Testament, God is called the Shepherd of Israel who goes before the flock (Ps. 68:7), guides it (Ps. 23:3), leads it to food and water (Ps. 23:2), protects it (Ps. 23:4), and carries its young (Is. 40:11). Embedded in the living piety of believers, the metaphor brings out the fact that the entire people is sheltered by God.
In Psalm 23, the author speaks of the Lord as his shepherd. The image of shepherd as host is also found in this beloved psalm. Shepherd and host are both images set against the background of the desert, where the protector of the sheep is also the protector of the desert traveler, offering hospitality and safety from enemies. The rod is a defensive weapon against wild animals, while the staff is a supportive instrument; they symbolize concern and loyalty.
The New Testament does not judge shepherds adversely. They know their sheep (Jn. 10:3), seek lost sheep (Lk. 15:4ff.), and hazard their lives for the flock (Jn. 10:11-12). The shepherd is a figure for God himself (Lk. 15:4ff.). The New Testament never calls God a shepherd, and only in the parable of the lost sheep (Lk. 15:4ff.; Mt. 18:12ff.) does the comparison occur. Here God, like the rejoicing shepherd of the parable, takes joy in the forgiveness and restoration of the sinner. The choice of the image reflects vividly the contrast between Jesus' love for sinners and the Pharisees' contempt for them. It can be said that the Emmaus story in Luke's Gospel (24:13-35) is a continuation of Jesus' journey, his pursuit of wayward disciples which was already prefigured by the parable of the shepherd who went in search of lost sheep until he found them and returned them to the fold (15:3-7).
Good Shepherd Sunday
On the Fourth Sunday of Easter, traditionally called Good Shepherd Sunday, we encounter the Good Shepherd who is really the beautiful or noble shepherd [in the Greek text] who knows his flock intimately. Jesus knew shepherds and had much sympathy for their lot and he relied on one of his favorite metaphors to assure us that we can place our confidence in him. For those who heard Jesus claim this title for himself, it meant more than tenderness and compassion; there was the dramatic and startling degree of love so great that the shepherd is willing to lay down his life for his flock.
Unlike the hired hand, who works for pay, the good shepherd’s life is devoted to the sheep out of pure love. The sheep are far more than a responsibility to the good shepherd – who is also their owner. They are the object of the shepherd’s love and concern. Thus, the shepherd’s devotion to them is completely unselfish; the good shepherd is willing to die for the sheep rather than abandon them. To the hired hand, the sheep are merely a commodity, to be watched over only so they can provide wool and mutton.
The beauty of Jesus, our Good Shepherd, lies in the love with which he offers his life even unto death for each and every one of his sheep. In so doing, he establishes with each one a direct and personal relationship of intense love. Jesus’ beauty and nobility are revealed in his letting himself be loved by us. In Jesus we discover the Father and his Son who are shepherds who care for us, know us and even love us in our stubbornness, deafness and diffidence.
Sometimes, it seems that followers are expected to put the needs of the leader first. The people are the means to an end: the leader's pleasure. Does it not often seem that shepherds are first, sheep last? The emphasis in today's readings is on the sheep and their welfare. The shepherd is the means to ensure the end: the well-being of the flock. Sheep are first, shepherds last. John's Gospel portrays Jesus as the life-giving shepherd.
World Day of Prayer for Vocations
This year the fourth Sunday of Easter is also the 46th World Day of Prayer for Vocations. The readings are very fitting for as we beg the Lord of the harvest and of the Church to send more laborers into his vast vineyards. As a model of religious leadership, Jesus shows us that love can be the only motivation for ministry, especially for pastoral ministry. He also shows us that there must be no exclusiveness on the part of the religious leader. If there are sheep outside the fold (even sheep excluded by the fold itself), the good shepherd must go fetch them. And they must be brought in, so that there will be one flock under one shepherd. The motivation for inclusion is love, not social justice, not ethical fairness, not mere tolerance, and certainly not political correctness or impressive statistics. Only love can draw the circle that includes everyone.
Shepherds have power over sheep. As we contemplate Jesus, the Good Shepherd, we call to mind everyone over whom we exercise authority– children, elderly parents, our coworkers and colleagues, people who ask us for help throughout the week, people who depend on us for material and spiritual needs. Whatever title we bear, the rod and staff we carry must be symbols not of oppression but of dedication. Today’s readings invite us to ask for forgiveness for the times we have not responded to those for whom we care, and ask for the grace to be good shepherds. We fix our eyes anew on the Good Shepherd who knows that other sheep not of this fold are not lost sheep, but his sheep.
One final thought on shepherding. Anthropologists tell us that between the hunting and the farming stages of cultural development shepherds stood as people who existed in both worlds and tied them together. For that reason, shepherds appear in ancient myths and sagas as a symbol for the divine unity of opposites. What the ancient pagans hinted at, Christian faith has brought into a crisp reality with Jesus Christ as the great reconciler. He is the Good Shepherd, who has come into the center of every great conflict in order to establish beauty, unity and peace.
May it be ever so for each person who strives to be a good shepherd today, in the Church and in the world. As we enter those places of conflict and tribulation in our own times, may the Lord use us as his instruments to establish beauty, nobility, unity and peace.
Father Thomas Rosica, CSB
CEO Salt + Light Catholic Television Network
[The readings for this Sunday are Acts 4:7-12; 1 John 3:1-2; John 10:11-18.]
On the Net:
Easter Season Reflection: The Good Shepherd, and on You Tube HERE.
Related posts
Deacon-structing Lent: Our Baptismal Promise
FacebookTwitter
When you think of Lent, what do you think of? Do you think of feasting or fasting? Do you think of partying or penance? It’s true that Lent is a penitential season, but do you know that the word ...read more
The Ways of the Desert
FacebookTwitter
Reflection for First Sunday of Lent Year B by Fr. Thomas Rosica, CSB This lent, Salt and Light brings you Lenten Reflections from Fr. Thomas Rosica who is the CEO of Salt and Light Catholic Media Foun ...read more
SLHour: Challenges of Catholic Publishing
FacebookTwitter
Why aren’t there more faith-based novels out there? This week Deacon Dennis Lambert tells us about all the trials to get his novel, The Table published. Billy Chan has another question for Dummies a ...read more
Fr. Thomas Rosica, C.S.B gives his Daily Mass dedicated to the beginning of Lent. Full video and Homily. ...read more
My Personal Journey Through Lent
FacebookTwitter
Read 'My Personal Journey Through Lent', A Lenten Reflection written by Rosina Di Felice on her personal experiences and goals for this Lenten Season. ...read more