During the final week of Advent the Church offers us an intense time of preparation for the feast of the Nativity, and the Roman Church in particular sings a series of antiphons at Vespers that magnificently set forth the nature of the coming One. I offer you a rendering of this “season’s brightest jewels” that can help us understand more clearly how Jesus has fulfilled the hopes, dreams and aspirations of Israel.
O Wisdom, O Holy Word of God (Sir. 24:3), you govern all creation with your strong yet tender care (Wisd. of Solomon 8:1). Come and show your people the way to salvation (Isa. 40:3-5).
O Sacred Lord of Ancient Israel (Exod. 6:2, 3, 12), who showed yourself to Moses in the burning bush (Exod. 3:2), who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free.
O Flower of Jesse’s Stem, you have been raised up as a sign for all peoples (Isa. 11:10; Rom. 15:12); kings stand silent in your presence (Isa. 5:15); the nations bow down in worship before you. Come, let nothing keep you from coming to our aid (Hab. 2:3; Heb. 10:37).
O Key of David, O royal Power of Israel, controlling at your will the gate of heaven (Isa. 22:22; Rev. 3:7); come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom (Isa. 42:7; Ps. 107:14; Luke 1:79).
O Radiant Dawn (Zech. 6:12), splendor of eternal light (Heb. 1:3), sun of justice (Mal 4:2): come, shine on those who dwell in darkness and the shadow of death (Luke 1:78-79; Isa. 9:2).
O King of all the Nations, the only joy of every human heart (Hag 2:8); O Keystone (Isa. 28:16) of the mighty human arch (Eph. 2:14); come and save the creature you fashioned from the dust (Gen. 2:7).
O Emmanuel (Isa. 7:14; 8:8), king and lawgiver (Isa. 33:22), desire of the nations (Gen. 49:10), Savior of all, come and set us free, Lord our God.
photo courtesy of CNS